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Forget Midnight Marauders. The best album from the ‘90s pioneering rap group A Tribe Called Quest (often referred to hereinafter as “Tribe”) is 1991’s The Low End Theory. Actually, there’s a respectable number of critics and fans who believe the Midnight Marauders album to be the group’s top product. But for my money, it’s The Low End Theory. Its subject matter is more diverse, frontline emcees Kamaal Ibn John Fareed (a.k.a. “Q-Tip”) and Malik Taylor (a.k.a. “Phife Dawg”) exhibited better synergy, and its bass has more boom.


I absolutely love The Low End Theory.


cover art

Beats, Rhymes & Life: The Travels of A Tribe Called Quest

Director: Michael Rapaport
Cast: Q-Tip, Phife Dawg, Ali Shaheed Muhammad, Jarobi, Michael Rapaport

(State Street; US DVD: 8 Jul 2011; UK DVD: 21 Nov 2011 (Limited))

I wish I had the same enthusiasm for the Michael Rapaport-directed Beats, Rhymes & Life: The Travels of A Tribe Called Quest, the documentary chronicling A Tribe Called Quest’s career and personnel tensions. It is, after all, a dream of an idea. You’ve got an innovative rap group making groundbreaking music during what many consider to be hip-hop’s “golden age”. The songs are banging (“Bonita Applebum”, “Check the Rhime” [sic], “Award Tour”—what more could you ask for?) and the personalities (particularly Q-Tip and Phife) are compelling and entertaining. It seems impossible to screw up. Yet, Beats, Rhymes & Life, while a passable effort, doesn’t do justice to its source material.


That’s a shame, too, as the film arrives at a pivotal moment in the hip-hop time line. During hip-hop’s ascension from street corner novelty to global phenomenon, the culture has made its mark outside of the elements of music, dance, art, and deejaying. Its impact can be found in fashion, television, and film as well. In particular, the world of film poses a reflective challenge, as hip-hop related films initially showcased the culture (see Wild Style (1983), Beat Street (1984), Breakin’ (1984), Krush Groove (1985), and the like) but are now aimed at archiving its history through biopics (Notorious), semi-autobiographical story lines (8 Mile (2002), and documentaries [Tupac: Resurrection (2003)].


Early works, focusing on depicting hip-hop culture, are significant to hip-hop’s growth, while attempts to document and archive become critical to its understanding. What we say about it today shapes the way people will understand it in the future. That’s probably why authors and filmmakers are keen to preserve hip-hop’s history, as rappers themselves are producing memoirs (such as Jay-Z’s Decoded (2010)) and autobiographies (Prodigy’s My Infamous Life and Ice-T’s ICE: A Memoir of Gangster Life and Redemption—From South Central to Hollywood).


Hip-hop personalities make for intriguing figures on the big screen, which is magnified by the built-in tension between the controversy rap engenders in society and the natural struggle to succeed in such a competitive field. Some really cool movies, either documentaries or biopics, could be made based on the truth and lore surrounding such figures and collectives as the Juice Crew, Sugar Hill Records, DJ Red Alert, DJ Kool Herc, KRS-One, Grandmaster Flash, and Afrika Bambaataa.


Within this context, Beats, Rhymes & Life is such a promising but vexing documentary. Its promise resides in its intention to chronicle the career arc of A Tribe Called Quest, one of hip-hop’s most appreciated and venerable acts. The film begins with the group’s appearance at the 2008 Rock the Bells concert, a reunion performance plagued by the rift between front men Q-Tip and Phife. Once this core conflict is established, the film travels back to the beginning, to the origins of the friendship between Q-Tip and Phife, and then links these two with band mates Ali Shaheed Muhammad and Jarobi White. Inevitably, the film catalogues the group’s record label signing and their eventual release of a discography featuring, arguably, three of hip-hop’s most important recordings in People’s Instinctive Travels & the Paths of Rhythm (1990), The Low End Theory (1991), and Midnight Marauders (1993).


The group members are naturally engaging, affable, and forthcoming, from the energetic Jarobi to the stoic but gentle Ali Shaheed Muhammad. Q-Tip is the music lover who early on found solace in creating sounds and later found inspiration in crafting beats and assembling song productions. Phife is the rhyme fanatic who became an avid sports enthusiast. Music industry colleagues and peers (Questlove, Black Thought, Bob Power, Pharrell Williams, Busta Rhymes, Chris Lighty, and more) join the fray to add comments and varying perspectives to the group members’ recollections and anecdotes.


So, all in all, it’s a cool vibe, with Q-Tip visiting his old high school and noting its close proximity to the police headquarters and how, as students he was forever using his school desks as percussion. Phife, the self-styled “funky diabetic”, presents the same gregarious personality he displays on record. Q-Tip likes to talk about song lyrics and the older recordings that inspired the songs. He wants to express himself, and he eventually embarked on a solo career to continue his musical journey. Phife, on the other hand, isn’t as crazy about hip-hop as he used to be. In its current form, he says, he could “take it or leave it.”


The contrasting dynamic between Q-Tip and Phife is designed to keep viewers engaged. After all, who doesn’t want to see two headstrong personalities discussing their disagreements and shortcomings? It’s one of the few aspects of the film that succeeds in giving viewers true insider access to the crew’s inner workings. Unfortunately, the stress in their relationship dominates the back end of the film. Phife accuses Q-Tip of seeing the group as “Q-Tip & A Tribe Called Quest”, likening the leader-plus-group billing to Diana Ross & the Supremes or Michael Jackson & the Jackson 5. “And I’m supposed to be Tito?” Phife demands, before he adds, touchingly, “No disrespect to Tito.” He believed Q-Tip saw himself as the star of the show, with the rest of the members playing supporting, background roles.


Q-Tip, for his part, paints his involvement as collaborative, and indicative of a collective effort. This back-and-forth drama between Q-Tip and Phife, with Ali Shaheed Muhammad and Jarobi literally and figuratively caught in the middle, carries the film to its conclusion.


Therein lies the problem with Beats, Rhymes & Life, this prolonged civil war between A Tribe Called Quest’s chief vocalists. Discord within the group’s personnel should certainly be part of the account, but the disproportionate attention it gets is tedious, gossipy, and almost uncouth. It turns the tide of the movie from being music-oriented—with Q-Tip talking about how he created the beat for the group’s monster cut “Can I Kick It”—and transforms it into a forum for bickering buddies. Considering what the film really ought to be—an insightful tribute as well as a smart critique of an important hip-hop crew—all of this focus on pitting one member against another just misses the point.


What’s completely maddening about this approach is how, when the rift between Q-Tip and Phife finally boils over at the 2008 Rock the Bells show, their altercation is reduced to subtitles. It’s impossible to hear what they’re saying, which is not only annoying but anticlimactic. I get it: we all love Tribe and we all want so badly for them to be able to perform together. We’d love another Tribe album. We want to know why they couldn’t get back together in the studio. But this is supposed to be a documentary, not a fan letter. So how about some balance? It’s big picture time when it comes to telling the story of hip-hop.


A Tribe Called Quest needed a documentary that was positional as well as situational. By that, I mean the film should have positioned the group within the climate of 1990s hip-hop, not only as a point of origin, but as a point of comparison. After all, Tribe’s recordings, particularly the first three highly regarded Tribe fixtures, keep company with top flight rap albums—stuff like Public Enemy’s Fear of a Black Planet (1990), Main Source’s Breaking Atoms (1991), De La Soul’s De La Soul is Dead (1991), Dr. Dre’s The Chronic (1992), Black Moon’s Enta Da Stage (1993), Wu-Tang Clan’s Enter the Wu-Tang: 36 Chambers (1993), and Nas’s Illmatic (1994).


The situational aspect of the film is fine, and acknowledging that the group members found themselves in certain situations at certain times is crucial to the chronology. People have to make decisions when faced with difficult situations, and those decisions have consequences.


In the film, Q-Tip reveals that music was a form of escape for him in his formative years, especially around the time his father was dying. That “escape” became a hobby, and later became his chosen profession.


Likewise, Phife discusses his struggle with diabetes, particularly his inability to kick his addiction to sugar, which ultimately requires that he undergo a liver transplant. Touchingly, his wife is his donor.


Quentin Huff is an attorney, writer, visual artist, and professional tennis player who lives and works in Winston-Salem, North Carolina. In addition to serving as an adjunct professor at Wake Forest University School of Law, he enjoys practicing entertainment law. When he's not busy suing people or giving other people advice on how to sue people, he writes novels, short stories, poetry, screenplays, diary entries, and essays. Quentin's writing appears, or is forthcoming, in: Casa Poema, Pemmican Press, Switched-On Gutenberg, Defenestration, Poems Niederngasse, and The Ringing Ear, Cave Canem's anthology of contemporary African American poetry rooted in the South. His family owns and operates Huff Art Studio, an art gallery specializing in fine art, printing, and graphic design. Quentin loves Final Fantasy videogames, Barbara Kingsolver's The Poisonwood Bible, his mother Earnestine, PopMatters, and all things Prince.


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