Adelheid
Director: Frantisek Vlacil
Cast: Petr Cepek, Emma Cerna, Pavel Landovsky, Jan Vostrcil
(Barrandov Studios, 1969)
Capricious Summer
Director: Jiri Menzel
Cast: Rudolf Hrusinsky, Mila Myslikova, Vlastimil Brodsky, Frantisek Rehak, Jana Drchalova, Jiri Menzel
(Barrandov Studios, 1968)
Daisies
Director: Vera Chytilova
Cast: Jitka Cerhova, Ivana Karbanova
(Barrandov Studios, 1966)
The Joke
Director: Jaromil Jires
Cast: Josef Somr, Jana Ditetova, Ludek Munzar, Jaroslava Obermaierova, Evald Schorm, Jaromir Hanzlik
(Barrandov Studios, 1969)
Lemonade Joe
Director: Oldrich Lipsky
Cast: Karel Fiala, Milos Kopecky, Kveta Fialova, Olga Schoberova
(Barrandov Studios, 1964)
|
When Czechoslovakia's leader Alexander Dubcek declared the
emergence of "socialism with a human face" in April, 1968,
it marked the culmination of the cultural and political
reforms that the country had undergone since 1962. It was
in this environment that Czech New Wave cinema had come of
age, enjoying state support of the film industry, a captive
domestic and international market, and relative artistic
freedom. But by the spring of 1968, the cinematic movement
was waning in popularity in Western Europe and the United
States, where it had been a surprise phenomenon since 1963.
A few months later, in the summer of '68, the Soviets came
rolling into Prague, unseated Dubcek and imposed the most
draconian social and political regulations since the Stalin
era, which in effect "officially" ended the Czech New Wave.
Such was the dramatic finale for the 1960s film generation.
The popularity of a foreign film in the U.S. is typically
predicated on its foreignness. Perhaps Czech films were
appreciated due to Cold War curiosity about Eastern Europe;
or for their understated humanism, perceived as an antidote
to Western filmic excess; or even for their exotic cachet
in a fickle market (the recent popularity of Iranian film
in the West has been remarkably similar). Whatever the
case, between 1963 and 1968, Czech cinema garnered two
Oscars for Best Foreign Film, in addition to the
international eclat of Milos Forman's Loves of a
Blond (Lasky jedne plavovlasky), Jiri Menzel's
Closely Watched Trains (Ostre sledovane
vlaky), and Jan Kadar's The Shop on Main Street
(Obchod na korze).
Of course, with the popularity of Czech film came the
derision of '60s generation Western Marxists, who perceived
the films as reactionary portraits of communism.
Additionally, more abstract films associated with the
movement were accused by critics and filmmakers of being
mystifying, exemplified in Jean-Luc Godard's censure of
Vera Chytilova's <>Daisies as apolitical and
cartoonish.
Yet, to imply that the films are apolitical, as Godard and
others did, is to fail to take into account the context of
the Czechoslovak state and socialist realist aesthetics.
Socialist realism was predominantly a Stalin-era aesthetic
that employed a highly figurative method of realist
depiction, and had been adopted as a prevalent aesthetic in
Czechoslovakia following World War II. Czechoslovakia had
basically been rendered a Soviet satellite state following
the war and would remain so until the relinquishing of
Soviet control and an impulse toward self-determination in
the early 1960s.
The aesthetic of socialist realism contrasted a vision of
state-designed utopia against the realities of daily life
in the Eastern bloc. Stalin-era art was intimately engaged
with Stalin-era politics; it was instrumental to the
reification of state power. In the 1960s, Czech art, film,
and literature were working against this tradition, while
also necessarily emerging from the same notion that
propelled socialist realism: the notion that art was
immediate and political. This context meant that art
appearing to be devoid of political content (in the West)
only appeared so because, unlike in the West, art "itself"
was intrinsically politicized in its Eastern European
context.
The films of the Czech New Wave formed a movement not
because they shared stylistic concerns, but rather because
they were a response to the historical and political
reality of Czechoslovakia following the 1960s reforms. So,
Vera Chytilova's formally radical and non-narrative film
Daisies (Sedmikrasky, 1966) is aligned with
the literary lyricism of Jiri Menzel's Capricious
Summer (Rozmarne leto, 1968), and the blunt
realism of Frantisek Vlacil's Adelheid (1969) not
because they share style or content but because they carry
on a joint dialogue with a post-totalitarian political
conscience.
Many of the classics of the Czech New Wave, including
Loves of a Blond, Closely Watched Trains, and
The Shop on Main Street, as well as such exemplary
films as Menzel's Larks on a String (Skrivanci na
nitich), Jan Nemec's Diamonds of the Night
(Demanty noci), and A Report on the Party and Its
Guests (O slavnosti a kostech), have already
been distributed (with English subtitles) by Facet's Video.
Facet's next releases will be DVD and VHS versions of
Chytilova's Daisies and Jaromil Jires's The
Joke (Zert), along with VHS copies of Menzel's
Capricious Summer, Frantisek Vlacil's
Adelheid, and Odrich Lipsky's Lemonade Joe
(Limonadovy Joe), available 19 March 2002.
These films adopt different stylistics in form and content.
Like many modernist texts, Daisies asks viewers to
produce its "meaning," while The Joke strives for
unambiguous cultural and political critique. Some of these
films, such as Capricious Summer, flirt with the
possibilities of a narrative that is not overtly
politicized, which was something different in a
Czechoslovakia, where art was inextricably bound with state
politics. Historical dramas, such as Adelheid, were
also popular with Czech New Wave filmmakers, and introduced
complex questions that had not been addressed for years in
the decidedly ahistorical socialist realism. Finally,
Lemonade Joe is in direct dialogue with American
culture, and celebrates film designed strictly for
entertainment's sake.
Daisies, the result of a collaboration between
director Vera Chytilova, her husband, cinematographer
Jaroslav Kucera, and co-scriptwriter and designer Ester
Krumbachova, is one of the most innovative Czech films of
the 1960s. Chytilova has stated that the film's intention
was to "direct the spectator's attention [away] from the
psychology of the characters... to restrict his feeling of
involvement and lead him to an understanding of the
underlying idea or philosophy." Thus, she adopts a
Brechtian approach, emphasized by Kucera's jarring use of
color filters and rapid montage.
Daisies' two 17-year-old heroines, Marie I and Marie
II (Jitka Cerhova and Ivana Karbanova), suffer from an
anomie so intense that it has obliterated all sense of self
and place, rendering them invisible by the end of the film.
Repeatedly in the film, which is structured around their
dialogue (and which references the absurdism of another
theatrical modernist, Samuel Beckett), Marie I asks Marie
II, "Does it matter?" Marie II always replies, "It does not
matter." It's as if the first Marie must repeatedly verify
that the world they inhabit is still free of any
meta-narrative. Through the dialogue, it is implied that
the Maries' hysterical excess is a calculated response to
inadequate roles in their society for individuals of their
age and gender.
The film incorporates found footage of mushroom clouds,
emphasizing chronic and mediated threats of mass
destruction deep in the Cold War. The images appear at the
opening and ending of Daisies, suggesting the
omnipresent threat of nuclear (and ideological) warfare
that drives the Maries' aggressive boredom and exaggerated
decadence. Against the dogmatic and conservative values of
the 1950s, which are exposed here as a sham, the film
presents the restless play-acting of the juvenile
delinquent as an alternative social truth, a truth that is
self-conscious of its ephemeral superficiality. Although
Chytilova defended the film as a warning against a society
of idle youth in her letter to the conservative President
Husak in the 1970s (included on the DVD), her film is
obviously empathetic with the Maries' "spoiled" response to
ideological conflict. After Daisies and her 1969
film Fruit of Paradise (Ovoce stromu rajskych
jime), Chytilova wasn't able to find work in
Czechoslovakia until 1976 (and she continues to live and
direct films in the Czech Republic to this day).
If Chytilova was considered suspect by the Czech government
due to the ambiguity of her films, Jaromil Jires was
distrusted due to the overt critique of the Czech state and
socialist realism in his film, The Joke. Made in
1968, The Joke was released in 1969 and banned
immediately. The film was even stricken from Jires's
official filmography, an unusual occurrence, as even
censored films generally appeared on the director's
filmography issued by Barrandov Studios, the nationalized
film studios in Prague.
The Joke is based on disillusioned Party member
Milan Kundera's 1965 novel of the same name and is
unabashed in its criticism of 1950s' socialist politics.
The film contrasts large gatherings of sign-wielding youth
who believe in love, happiness, and a Cominform-defined
historical materialism (a visual allusion to the large
gatherings of the Prague Spring) with the story of Ludvik
Jahn (Josef Somr), a professor who is expelled from the
Communist Party as a student and spends six years in a
labor camp. His older self watches as the earlier events
unfold; flashback shots are countered with present images
of Ludvik looking on with an expression of fatigue. This
structure suggests the collapsing of time and the immediacy
of Ludvik's past experience, even within his comfortable
present.
These memories return after an interview with sycophantic
journalist Helena (Jana Ditetova). By chance, Ludvik finds
out that Helena is married to Pavel Zemank (Ludek Munzar),
the nemesis who flushed him out of the Party. Ludvik, an
inveterate ladies' man, develops a plot to cuckold Pavel by
seducing Helena. His plan falls flat, however, when he and
an enamored Helena run into Pavel with his 20-year-old
girlfriend. Ludvik discovers that Helena and Pavel have
been separated for some time, rendering his machinations
impotent. Helena then becomes Ludvik's surrogate for
revenge, as the dandified Pavel remains unscathed and
self-satisfied.
Throughout, it is obvious that Ludvik has been ruined, and
is as impotent as his attempt at revenge. His mean-spirited
prank with Helena appears the last refuge of a man whose
anger is deeply ingrained, impossible to direct, and
ultimately indefinable. After beating Helena's assistant, a
teenager who is in love with her and has come to defend her
honor, Ludvik says, "I'm sorry. It wasn't you. It wasn't
you." Nor does it even seem to be Pavel. Rather, like the
teenage girls in Daisies, Ludvik has been pushed
into a corner by social circumstance. Due to its depiction
of the Party as a repressive force and its sarcastic
derision of the Party members, The Joke,
unsurprisingly, did not sit well with Czechoslovakia's
newly formed government in 1969.
That same year, Jiri Menzel, director of Closely Watched
Trains, released Capricious Summer. Like
Daisies and The Joke, Capricious
Summer takes place in a setting that is geographically
remote and detached from direct allusion to Czech terrain.
In this case, the film opens with the image of a small
town's single church spire, and proceeds to the remote
resort on the edge of town, where locals gather to swim.
The resort is run by the middle-aged businessman Antonin
(Rudolf Hrusinsky). He pointedly ignores his frustrated
wife Katerina (Mila Myslikova), who talks absently of all
of the men she could have had while she was younger,
implicitly regretting her choice of Antonin. Antonin's two
friends, a retired army major (Vlastimil Brodsky) and the
local Abbe (Frantisek Rehak), spend their days at the
resort engaged in philosophical conversation about aging
and ogling young female sun bathers. The allegorical
implications of these three community staples -- the
businessman, the major, and the Abbe -- are obvious from
the beginning of the film. The men are identified as
bourgeois types from turn-of-the-century Bohemia, and
together, express a provincial and triadic worldview
centered on capitalism (Antonin), the arts (the Abbe), and
the military (the major).
The spellbinding dullness of their summer afternoons is
interrupted by a caravan, a glitch in the well-oiled
machine of daily life, which carries the tightrope walker
Arnostek (Jiri Menzel, the film's director) and his lovely
assistant, Anna (Jana Drchalova). Anna brings sexual
intrigue into these older men's lives, although ultimately,
none of them are able to consummate their desires, despite
the fact that Anna isn't shy about her willingness to sleep
with each of them.
***
Capricious Summer's subtle comedy and lyricism isn't
so much the fall-out of Stalin-era values as depicted in
Daisies, but rather a comment on the provincial,
middle-class Czech lifestyle, which lacks the anomie and
voracity that characterizes and drives the Maries. The
character's anomie in Capricious Summer comes from a
lack of any reason to either strive or to resist, and the
men settle in to a middle-aged complacency. In the end, the
desires and disappointments of the men are subsumed into
incessant chatter.
While the characters in Capricious Summer are
positioned outside of recent history, in some pastoral
ideal of the early 1900s, Adelheid's characters find
themselves right in the thick of it. Protagonist Viktor
Chodovicky (Petr Cepek) has returned to Czechoslovakia
after serving as an opposition solider in Britain during
World War II. He has been assigned to manage a confiscated
German mansion in northern Moravia, along the Czech and
German border, a location that allows the film to ruminate
on recent history and ethnic strife.
Viktor awakens after his first morning at the mansion to
look down on a woman scrubbing the floor. She apparently
can't speak a word of Czech and he can't speak German. He
finds out that the maid Adelheid (Emma Cerna) is the
daughter of the former owner of the house, Haldemann. The
local police chief explains that Haldemann was one of the
vilest fascists in the region and is about to be executed
for his war crimes. The mansion had been stolen from a
Jewish family, according to the local official, and the dog
kennels in back were reserved for Polish prisoners of war
when Haldemann lived there.
After surreptitiously spying on her from behind blinds and
curtains as she chops wood and scrubs the floors, Viktor
becomes determined to break through Adelheid's stoic armor,
and to communicate with her. Viktor and Adelheid develop a
mute, uneasy romantic and sexual understanding. Beyond
Viktor's enamored power play and Adelheid's inscrutable
complacence, their affair is fleshed out by their mutual
loneliness and shared loss. Viktor is shocked to uncover a
Czech poem inscribed in Adelheid's childhood diary when he
finds it in her family's library. The poem is tucked
between drawings of swastikas, suggesting that their
relationship might have been very different, if they had
met before the inextricable tangles of culpability and
history predicted in the childish scrawls of her swastikas.
Rarely placed in the Czech New Wave canon, Lemonade
Joe is a Czech western that spoofs American cinema with
obvious affection and demonstrates how Czech New Wave
wasn't limited to rumination on the history, politics and
art of Eastern Europe. Lemonade Joe (Karel Fiala) is the
good-natured lemonade salesman who teams up with a
temperance leader, the sweet blond Winnifred (Olga
Schoberova), to defeat a local saloon and den of
prostitution. With his capitalistic know-how and her
ideological piety, they believe that they'll soon have all
of Arizona trading whisky for lemonade.
The film is subtitled a "horse opera," and is rife with
musical numbers. In addition to the breeziness of the
songs, the dialogue itself is spoken in a singsong cadence
that frequently depends on rhyme (which the English
subtitles can't even come close to replicating). The
dialogue and tunes arise from a uniquely Czech
interpretation of the American Western, but the generic
influence is translated in varied "American" images, of
cowboys singing alone on the range and a lavish blue-lit
New Orleans funeral march.
Lemonade Joe was a domestic hit upon its release,
most likely because of its direct lampooning of Hollywood
westerns. However, this film isn't exactly a Czech
Blazing Saddles. The film is a brave attempt to make
a homegrown comedy/Western hybrid out of the bric-a-brac
arriving from overseas. It poses the question as to whether
one culture can ever spoof a genre that isn't endemic to
its own traditions without forming something new. The
synthesis of these two impulses of satire and innovation
implies that American culture can't simply conquer the
world through cultural imperialism, but that it is always
changed in local reading and re-imagined in indigenous
productions like Lemonade Joe.
To watch and appreciate these films from a historical and
cultural distance is to succumb to a kind of
"anthropological" positioning that leaves the viewer on the
outside. I have suggested that Western interest in the
films was largely an exoticizing, Cold War era impulse. On
the other hand, and as attested to by
Lemonade Joe, Czech New Wave film was also able to
hold up a mirror to the other side of the Iron Curtain, and
to demystify the influence of the West in general, and the
U.S. in particular.