+ Bamboozled review by Cynthia Fuchs
The Bigger Picture
Spike Lee has already done three interviews by the
time I see him for breakfast at 9am. But he's got
plenty of experience fielding questions about his
"controversial" work, and as always, he's ready. He's
willing to take both risks and hits for his work,
beginning with She's Gotta Have It back in 1986.
Since then, he's established a reputation as an
innovative and intelligent artist and provocative
cultural critic. He knows what he's done and what he
can do, he's generous with his time and clout
(particularly in mentoring young talent), and he's got
more integrity and conviction than just about any
filmmaker you can name. Talking about his new film
Bamboozled, which satirizes racist media through a
hugely popular TV minstrel show, Spike Lee is as
enthusiastic as I've seen him.
Cynthia Fuchs: Let's start with the end of the film:
the montage of minstrel and blackface images that
closes the film has been getting a lot of attention,
in particular from people who claim it shows that
"things aren't so bad as they used to be."
Spike Lee: I don't understand the thinking that says,
"Oh, it's not as bad as it used to be." That doesn't
negate what the film is about or what we're trying to
say. I think it shows that today, it's more
sophisticated, so you don't have to wear blackface to
be a minstrel actor. Is anybody going to say at the
end of Schindler's List, "Oh, well, it's better
today." Does that negate that horror to say, "Well,
at least Hitler's not alive now."
CF: I know that a lot of people have called
Bamboozled "controversial," and that you've voiced
your frustration that the discussion sometimes
conveniently stops there. What issues do you want
to be able to talk about when you talk about the
movie?
SL: This film is really an exploration of the history
of racism and misrepresentation of African Americans
and people of color since the birth of film and
television. This film shows how racism is woven into
the very fabric of America: when you think of America,
you think of Hollywood, and this wasn't just D.W.
Griffith. This was Al Jolson, and "wholesome"
performers like Judy Garland, Mickey Rooney, and Bing
Crosby. It was like, the sky was blue, just accepted,
an accepted view of black people. If you look at the
end credits sequence, all the toys, the black
collectibles, that was the accepted view. And it's
funny, every year the Academy Awards have a
mini-montage, made by a documentary filmmaker. I
say, this Academy Awards, let's run the final montage
from Bamboozled.
CF: You know they're never going to own that.
SL: [Laughs]. We know that, but still. That's also a
legacy, and it's the stuff they leave out. And I hope
people don't get stuck thinking this is only about
television and miss the condemnation of film. They're
one and the same to me.
CF: How do you see definitions of "black" film or
"black" media changing?
SL: We're still wrestling with this question because
it comes down to this: black people were stripped of
our identities when we were brought here and it's been
a quest since then to define who we are. That's why
we've gone through the names Negro, African
American, African, Black. For me that's an indication
of a people still trying to find their identity. Who
determines what is black? I always give the example,
if you turn on the radio today, black radio, Lenny
Kravitz is not black. Bob Marley wasn't black: in the
beginning, only white college stations played Bob
Marley. So there is this definition of black: if
you're a young black kid today in urban America and
you speak correct English and you get great grades,
you're not black. But if you're fucking around getting
high, standing on a corner, drinking a 40, saying
"Know'm sayin'? Know'm saying'?", then you're black.
CF: The Mau Maus seem to be caught between
definitions like that. Did the performers you cast
bring their own ideas to the film?
SL: All that was in the script. We knew we wanted to
cast real rappers, but rappers who had something to
say. So that's why you go to people like Mos Def,
Canibus, and MC Serch. They understood exactly what
it is. I like rap, it's just that gangsta rap, I
can't get with, and none of these guys are considered
gangsta and they have some kind of consciousness.
CF: For your soundtracks, you always work with
amazing people, Chuck D, and ...
SL: Stevie, Prince, Erykah Badu, people like that.
CF: How do you set up for the musicians'
participation in a film?
SL: I let them read the script and show them the
film, try to get them to feel. I don't dictate, you
don't dictate to Stevie Wonder [laughs], not
successfully.
CF: Can you talk a little about Jada Pinkett-Smith's
character, Sloan? She seems central to what goes on in
the film.
SL: Jada's really the conscience of the film, the
character the audience feels for. And despite that,
her hands are bloody too, as are Delacroix's.
Everybody's bloody in the film, everybody's in
cahoots, and she knew about it from the beginning, but
like everyone else in the film, she wants to see how
it's going to work out. She's somewhat seduced by the
fame and being affiliated with the number one show on
television. At the premiere in New York, a lot of
women applauded when Sloan made her speech about men
who (and I've done this myself) see a woman who's
successful and attractive and think, "Well, how'd she
get this thing? It just can't be her brains, it has to
be something else." We felt it was important to have
somebody who's as attractive as Jada give those views.
CF: Another sympathetic moment comes with the
relationship between Delacroix and his dad, Junebug,
because it's so personal and so sharply drawn, in the
midst of all this excess.
SL: Right. And Junebug is played by the great Paul
Mooney. He's one of the giants, he wrote some of
Richard Pryor's best material for years. His character
is in many ways, himself; he never really blew up,
because his comedy is really hard, and there were
certain things he didn't want to do, so his career
suffered in some ways. Delacroix thinks his father's a
disappointment because he's playing these small clubs
in the South, and Junebug is disappointed in his son
because he has no knowledge of self, he's lost his
dignity, he has that fake accent, he changed his name.
CF: That "hard" comedy reminds me of Kings of
Comedy, which might be bringing it to a mainstream
audience.
SL: It didn't surprise us that Kings of Comedy has
done so well. We were trying to convince Paramount
from the beginning that the film would be a hit. They
got it eventually, especially for the price it cost,
the film only cost $3 million. They kept comparing us
to The Wood, which was their last African American
film. But it was a learning experience, and
hopefully, when the next film comes around, they'll
have some knowledge to draw upon.
CF: The film also touches on a history in which
comedy and tap-dancing are ways "in" for African
American performers.
SL: Since the days of slavery, if you were a good
singer or dancer, it was your job to perform for the
master after dinner. I'm not negating the great
talent we're talking about. I think the summer has
demonstrated that black comics are huge now, the
Wayans with Scary Movie, Martin Lawrence with Big Momma's House, Eddie Murphy with The Klumps, and
Kings of Comedy. I hope that the summer wasn't a
fluke, and we'll see some of that success spread over
to other genres.
CF: One of the things Bamboozled deals with is the
pain in that legacy, combined with the exhilaration
and art of it, for Savion Glover's character.
SL: I think the film has compassion for people like
Bill Bojangles, Stepin Fetchit, or Mantan Moore, or
Butterfly McQueen, and Hattie McDaniel. They had
little or no choice. They had to do that stuff if they
were going to eat, to perform or pursue their careers.
And that's a big contrast with the many choices we
have today.
CF: And yet, there are certainly those who feel a
lack of choices. In the film, for example, the only
option the Mau Maus can come up with is a violent one.
SL: Well, violence is a part of America. I don't want
to single out rap music. Let's be honest. America's
the most violent country in the history of the world,
that's just the way it is. We're all affected by it.
The Mau Maus feel like they're doing it for the good
of all African American people. They're misguided, but
they have to take responsibility.
CF: How would you answer concerns that Delacroix or
other characters are too broad?
SL: This is a satire: we made fun of everybody.
[Delacroix's] part was written, but Damon came with a
lot of good stuff, like the accent. We wanted this guy
to be someone who's very uncomfortable in his black
skin, someone who's never felt at ease with being
black, someone who doesn't achieve knowledge of self
until it's literally too late, when he's on his way to
buy the farm. And for the Myrna Goldfarb character,
there's an unwritten law that you cannot have a Jewish
character in a film who isn't 100 percent perfect, or
you're labeled anti-Semitic. I can have the Mau Maus,
who kill [people] in the movie, and that's okay. And a
minor character, who probably has two minutes' screen
time, and I'm anti-Semitic because she's a
condescending publicist, who's condescending to
potential black clients? That's crazy.
CF: Delacroix has an effective antagonism with
Michael Rapaport's character, Dunwitty.
SL: There are people like Dunwitty: I did not make
that up. And I'd like to state that Spike Lee is not
saying that African American culture is just for black
people alone to enjoy and cherish. Culture is for
everybody. But there's a distinction between
appreciating a culture and appropriating it, and
Dunwitty is an appropriator. He thinks he knows
something because he knows who Willie Mays is.
CF: How did you decide to use digital video? All your
films have very precise, vivid looks, and this one
too, but differently.
SL: Any time you talk about the look of the film,
it's not just the director and the director of
photography. You have to include the costume designer
and the production designer, and for a lot of my
films, the costume designer has been Ruth Carter, the
production designer's been Wynn Thomas, and for this
one, Victor Kempster, who's worked on a ton of Oliver
Stone's stuff. For DPs, I've had Ernest Dickerson,
Malik Sayeed, and now Ellen Kuras, who shot this film,
Four Little Girls, and Summer of Sam, plus a ton
of music videos and commercials. I like to work with
the same people when I can, and you want to get people
with the same interests that you have, and the same
aesthetic. We decided to use digital video because we
were dealing with the medium of television, and it
gave us that video look. Plus, we didn't have a lot
of money, and many pages to shoot, and needed a lot of
cameras to cover the show, when we were doing the
numbers. We needed to be able to move, so we had
small cameras we shot with the Sony VX1000, which
is a consumer camera, and we shot in PAL, because PAL
gives you better resolution when you blow it up to
35mm. It was a learning curve, as we'd never shot
basically a whole film like that. The stuff you see
during the show, we shot in Super 16, to get a
different look.
CF: In Stevie Wonder's "Some Years Ago" [on the
Bamboozled soundtrack], he sings about a time when
"we had more hope than money." How do you understand
that sense of sadness?
SL: Because many advances have happened, we've lost
the urgency and that's just human nature that we
had before, when we couldn't vote, couldn't use mass
transportation, or drink from the fountains. And
there's a lot of Americans, black and white, who think
that we've arrived where we need to be and nothing
else needs to be done and affirmative action needs to
be dismantled. We've got Michael Jordan, Oprah
Winfrey, and Chris Tucker, and all these entertainers
making $20 million a movie, so it seems like we're
there. But at the same time, there are more black
people living in poverty now than ever before. We
can't let our successes blind us to where we stand
with the bigger picture. I hope the film will make
some of that picture visible, and have people talk
about the influence of images, the power of images.