+ Interview with John Waters, director of Cecil B. DeMented
Family Values
In Cecil B. DeMented, John Waters takes the culture
wars to the streets of Baltimore. Of course, Waters
has long been at the center of these political
skirmishes: his avant-garde, underground shock cinema
has been a continual thorn in the side of
conservatives who call for a "responsible" and
"respectable" Hollywood. And the relative softening of
Waters' trademark raunchy style after his 1988
Hairspray (which garnered a PG rating by the MPAA),
suggests that the cost of Waters' "mainstreaming" has
been precisely the outrageous, critical edginess that
has made him such an impressive force in American
independent film.
Paradoxically, the Hollywood that has made his
post-Hairspray commercial and critical success
possible is the institution to which Waters continues
to be in direct opposition. In Cecil B. DeMented,
Waters makes his critique of the Hollywood industry
most pointed, engaging with public debates over art
versus commerce and "cinematic correctness," and
challenging the complacency and self-righteousness of
the "mainstream," "respectable" movie-going public.
The film chronicles the guerrilla filmmaking of
radical auteur Cecil B. DeMented (Stephen Dorff), as
he and his crew, the "Sprocket Holes," kidnap
Hollywood superstar and, naturally, prima donna
megabitch Honey Whitlock (Melanie Griffith), and
force her to star in their production of Raving Beauty. Along the way, they are pilloried by
representatives of state and local governments,
Hollywood, and cinematic correctness (the police,
traditional families, union-card holding production
crews, etc.). Cecil and the Sprocket Holes persevere,
but after the last scene is shot, the production falls
apart, several crew members are left dead, and Honey
and Cecil are arrested (unable to resist, Waters
reenacts Gloria Swanson's final scene from Sunset Boulevard -- "Mr. DeMented? I'm ready for my close
up."). But this catastrophic end to the filming is
immaterial to the cinemaniacs.
All that matters to them is that the film is finished,
regardless of whether it will ever be shown or anyone
will see it. Of course, media being what they are,
much of Raving Beauty has already been seen by the
scores of people tuned to the news to follow the
ongoing story of Honey's kidnapping and the making of
Cecil's film. As Cecil and the Sprocket Holes take
over public spaces (a cineplex screening Patch Adams: The Director's Cut, a Maryland Film Commission PR
gig, etc.) to film segments of Raving Beauty, they
are simultaneously filmed by television news crews.
Essentially, two films are being made: "Raving
Beauty and the media's sensational interpretation of
the crime.
And so, the very institutions Cecil rails against
insure his notoriety. The "meaning" of Cecil's film
is, however, transformed by its newsification. Rather
than a testament to underground art, it becomes a
piece of conservative propaganda. Moreover, the media
attention and the film's conception are both
predicated on the participation of Honey Whitlock,
superstar, just as the commercial success of Cecil B. DeMented is in some ways predicated on the star power
of Melanie Griffith, daughter of Tippi Hedren and
Hollywood brat, as well as of the uber-hip Stephen
Dorff. "Mainstream" and "non-mainstream" mutually
establish the very conditions of possibility for each
other. Cecil and the Sprocket Holes can only be part
of the cinematic underground if there is an
aboveground to resist. Melanie Griffith can only be a
Hollywood superstar in relation to "hip" and "edgy" or
unknown actors like Stephen Dorff, Adrian Grenier (as
Lyle) or Maggie Gyllenhaal (as Raven). The correlate
to this is that the mainstream will always try to
rehabilitate the non-mainstream to re-set its own
limits. so, Stephen Dorff will no doubt become a star
(if he isn't already), and John Waters has in many
ways already become a part of mainstream popular
culture.
Throughout Cecil B. DeMented, Waters takes pot-shots
at the Film Commission, an institution to which he
must still repeatedly appeal for filming rights and
permits, even though he essentially put Baltimore on
the Hollywood map. The relationships of art and
commerce are impossible to separate from one another,
and Waters is too smart not to recognize this. This
being a John Waters film, there are the requisite
perverse aspects and gross-out scenes. The presence
of these elements suggests both that Waters continues
to resist the arbiters of Hollywood taste and
respectability, and that this is the shtick that his
backers, literally, bank on. My favorite little
perversity of Cecil B. DeMented is Cecil and the
Sprocket Holes' dedication to "celibacy for cinema."
The crew pledges not to have sex until Raving Beauty
is completed, which just makes everyone more horny.
The crew is constantly dry humping and groping each
other when they think Cecil isn't looking, and Fidget
(Eric M. Barry) never takes his hands out of his
pants. Celibacy never looked so dirty.
Since his early films with Divine (like Female Trouble and Polyester),Waters has challenged gender
roles and norms and sexual mores, and Cecil B. DeMented is no exception. Memorably, Waters
introduces us to Rodney (Jack Noseworthy), the makeup
artist for Cecil's film. Rodney wants to love the
driver Petie (Mike Shannon), but is, he laments,
straight. Rodney tells Honey, "I'm ashamed of my
heterosexuality," and that even though he wishes he
could love Petie, "I hate that certain thickness in my
pants." I have to admit, a self-hating straight man
who wishes he
were gay, for all its obviousness as social and
political critique, is rather refreshing.
Unfortunately, not all the perversities of Cecil B. are so shocking or pointed. The "shrimper" in Mondo Trasho, the sphincter wink and chicken fucker in
Pink Flamingos, and even the tea-bagging go-go boys
of Pecker, were undoubtedly new to many who saw
them. This is not the case for the gerbil act in
Cecil B. DeMented: Cherish (the fabulous Alicia
Witt, from TV's Cybill), Cecil's love interest, is a
former porn star "recovering" memories of her
childhood sexual abuse. While fleeing from the law,
Cecil, Honey, and the Sprockets hide out in a porno
theater that is showing one of Cherish's films, and we
watch a scene where she coos and coaxes a gerbil to
her back door. But Cherish's gerbil-ing feels merely
recycled from a thousand old Richard Gere jokes
jokes that have even made their way into Scream. Is
it just me, or does that fact that Waters resorted to
this rather worn out sexual fetish anecdote suggest
that there is nothing left that might upset the
so-called status quo?
While the film doesn't function as effectively as
earlier Waters' endeavors as a challenge to sexual
norms, it does resist social and political orthodoxy.
Cecil and the Sprocket Holes find allies in the fans
of B-grade action adventure films and pornography.
Porn, action adventure, and underground cinema, Waters
asserts, share a common enemy in conservatism and the
"family values" for which it purports to stand. When
confronted by a group of angry mothers outside of the
"Family Theater"(its marquee professes to show "No
NC-17, X, or R rated films. Ever"), Honey screams at
them: "Family is just a dirty word for censorship!"
Indeed. Sex, violence, and transgressions of any sort
(whether of cinematic, sexual, or political norms) are
the enemies of a banal, uniform, and family-oriented
cinema and culture.
And yet, Cecil B. DeMented, like all of Waters'
films, does appeal to some sort of "family." Waters
gives voice and representation to the "misfits" of
U.S. society, including queer or queer-friendly
individuals who might see in the movie a kind of
community. This queer "family" is not limited to
sexual transgressors, but anyone who would resist
norms of gender and sexuality, as well as of
subjectivity, "respectability," cinema, politics, and
beyond. As Cecil observes, "We are the orphans of
cinema. Without our movies, our lives do not exist, we
are not human." In the dominant U.S. cultural
imagination, queer desires and identities are
perpetually seen as precisely less than human, and
always orphaned, believed to be isolated and alone.
Waters' films deny that logic and offer one site
around which another "we" might emerge. Without this
remarkable (even "objectionable") work, where would
we, the perverse, the misfit, and the queer, be, or
where might we find representation of ourselves?