Altared States
Peter Care's The Dangerous Lives of Altar Boys undertakes
yet another examination of the restraints of orthodox Western
religion. Taking place in the 1970s, the film explores two boys'
rebellion against their repressive Catholic school education.
But if the story is familiar, the compelling protagonists make
the issues seem fresh. Francis Doyle (Emile Hirsch) and Tim
Sullivan (Kieran Culkin) are at opposite ends of the rebellion
continuum. Francis is quiet and introverted, observing the world
around him and adapting his actions accordingly. Tim is vocal
and extroverted, raising hell wherever he goes. Both boys,
however, share a belief that creativity provides the most
effective avenue of resistance.
Francis initially seems less interesting than Tim, thoughtful
but average. He translates his experiences into comic book form
(with illustrations by Todd McFarlane, creator of Spawn).
Francis turns his frustrations with Sister "Peg Leg" Assumpta
(Jodie Foster) into a gang of motorcycle-riding nuns, and sees
Margie Flynn (Jena Malone) as a female superhero, who joins with
his own group of four male superheroes, "The Atomic Trinity."
But just when one suspects that Francis is going the way of
stereotype, he doesn't. While fighting inside a mausoleum, Tim
accidentally throws his friend against a statue of Saint Agatha
they've stolen, breaking its finger. Francis decides to use the
finger to blackmail the school, with a note suggesting that God
is holding the statue ransom unless the school pays an
exorbitant amount of money for its return. Francis'
transformation of this disaster into comedy makes him instantly
more sympathetic.
Tim takes a more Nietzschean approach: he wants to tear down the
edifice of hypocrisy. He initiates the stealing of the statue,
as well as an abduction of a mountain lion to eat Sister
Assumpta. In response to a school assignment -- calculate
triangulation (the Trinity?) in an everyday situation -- Tim
decides to chainsaw a telephone pole, to crush a bottle they put
in its path, while they stand inches away, hoping the pole won't
also obliterate them. The cutting of this pole (which, in
shadow, resembles a crucifix) suggests Tim's aggression against
the Catholic imagery that permeates their world. The vandalism
is all the more rewarding, in that he's using a school
assignment to undermine its authority.
Beyond his anger, the scheme also indicates Tim's
self-destructive tendencies. He comes from a troubled family,
plagued by alcoholism and fighting. We get a glimpse into his
home, when Francis comes to visit. The entire front wall of the
house is made of glass, and as Francis nears it, he sees Tim's
parents arguing at the far right end of the living room, while
Tim sits at the far left, his face inches away from a television
set, trying to remove himself from the scene.
Even as Tim is haunted by his dysfunctional family, he and his
fellow students, absorbing their lessons quite literally, see
Catholic apparitions in their everyday lives. Not all have
adverse effects. One female ghost who haunts Margie's bedroom
inclines her toward a more intimate relationship with Francis,
who visits her bedroom to see it.
Tormented by an incestuous relationship with her brother, Margie
confesses to Francis about it. Alarmed, Francis tells her secret
to Tim. But Tim's reaction is different from what Francis
expects. Rather than being appalled, Tim claims that he always
liked Margie because she was "weird. Weird in a good way."
Confession, the film seems to say, when freed from its
hierarchical relation of the Church, can encourage individuals
to know and accept each other.
The Dangerous Lives of Altar Boys investigates the ways
the boys simultaneously use and defy their Catholic school
training. It's unclear whether Tim and Francis revolt because
Catholicism restricts their "normal" teenage yearnings, or
because they need to rebel against something, anything, and the
Church is handy. Avoiding a simple answer to such a difficult
question, The Dangerous Lives of Altar Boys investigates
the complexities in two boys' lives that their education wants
to deny.
18 July 2002