+ another review of The End of the Affair by jserpico
Break Ups to Make Ups
On its surface, Neil Jordan's film of Graham Greene's The End of the Affair is about love. In particular, it appears to be about
heterosexual love, or maybe the similarities and disjunctions
between spiritual and physical manifestations of such love. As
there would be in most any film based on Greene, there's much
talk here about God and faith and how you can know that love is
real when you can't see the object of your affection.
Maurice Bendrix (Ralph Fiennes) is the Greene-ish stand-in, a
novelist and essayist in London who falls into deep and rather
desperate love with another man's wife, just as WWII commences in
1939. What with all the ardor flying and bombs dropping, it's
inevitable that several crises will mount. Though Maurice is
clearly smitten and wants very much to give himself over to the
passion he thinks he feels (he's a writer, after all, and prides
himself on having read a good deal as well), he's incapable of
such selflessness. In a word, Maurice is a bit stodgy. But seeing
as he can't admit that to himself, he blames his distrust on his
supposed paramour, the lovely Sarah (Julianne Moore). The film
actually begins several years after their affair has ended (hence
the film's title), but he's still brooding and writing about his
rage and raw emotional wound. The first words of his narration
are, in fact, spoken as he pounds on his manual typewriter: "This
is a diary of hate."
Hateful as Maurice may be and dominant as his narration may seem,
the film doesn't remain fixed on his point of view: after a first
half that shows the sudden break-up through Maurice's eyes, the
second retells the story of the breakup from Sarah's perspective,
revealing her reasons for telling Maurice that she can never see
him again. In both versions, Maurice seems a tiresome fellow.
Even when he's supposedly in the throes of Eros, he's doubting
Sarah and pestering her to pledge her devotion. She, on the other
hand, believes in their love with a near-religious fervor. In
fact, as the film shows, her extraordinary capacity for belief is
precisely what leads to the end of her affair with Maurice:
during one of their wartime trysts, a bomb falls on their
building and she sees him laid out and bloody, as if dead. She
prays for a miracle, promising to "give him up" if he might live,
and voila! he comes back to life. Thrilled and horrified at what
her prayer has apparently effected, Sarah tells Maurice it's
over.
Back in the present, Maurice remains a hard nut, in part because
he stands in constant comparison to the ever sweet Sarah. She
appears at first as a kind of untouchable ideal (softly lit,
perfectly appointed in styling forties suits and matching pumps),
but soon reveals that she is also hungry for love and even
occasionally lusty (as several heaving bosom shots suggest).
Sarah does have reasons for her infidelity, namely, her husband
Henry's devotion to his career as a civil servant and general
cold-fishness. As played by sad-eyed Stephen Rea (who also
starred in Jordan's overrated Crying Game and excellent
Butcher Boy), Henry seems defeated by definition, bereft of
sensuality and slightly dazed by the idea that his wife might
want sex along with companionship.
The film doesn't show much of their marriage, but it's clear
enough that they've developed a pattern over the years: she
starts to pull out, either by active resistance or withdrawal, he
pleads with her to stay, and she agrees, tearful and wonderful.
Sarah, according to the film, is the devoted angel who keeps both
her partners' frail emotional selves intact, and whenever she
even thinks about making a decision based on her own desires, one
or both of the men becomes petulant or needy or downright
demanding. The End of the Affair is, in this sense, focused on
repeated ends of affairs, or more precisely, ends of promises and
hopes. And Sarah's at the center of all this roiling emotion,
serving as the locus for the men's guilt and frustrations. She
never enjoys a stable moment, vacillating continually between
Maurice and Henry as they seem constitutionally unable to trust
her or themselves.
All this makes for a lot of wallowing, especially by Maurice,
working on his diary. he's inspired to take his grief further
when one night in the film's present while walking and
moping in the rain, he accidentally runs into Henry, engaged in
the same activity. Henry confesses that he believes Sarah is
having an affair, and wishes to employ a detective to discover
the details. Maurice convinces Henry to let him handle such
uncouth business, and then becomes obsessed with monitoring the
detective he hires, a fussbudgety and mostly efficient Mr. Parkis
(Ian Hart).
Around the same time, Maurice himself approaches Sarah, ready to
inflict as much pain as possible, but soon finds himself back in
her arms, when after her own diary reveals the truth behind
her previous cruelty she confesses her endless love for this
self-centered little man. Henry acquiesces to the new
arrangement, wanting only Sarah's happiness, and soon the three
are residing together in Henry and Sarah's home. Henry's generous
response highlights his emotional and spiritual difference from
Maurice, to be sure, but also sets up the movie's next movement,
which is basically grand melodrama, complete with the tragic
death of one member of the threesome.
The End of the Affair, then, is structured as a series of
overlapping and intersecting investigations and pursuits, of
truth, love, and self-knowledge. While Sarah's self-examination
takes up much of the film's emotional space (as a woman, she gets
to cry and fret in more overt ways than the men, though she's
certainly no ham), it is the male characters who receive the full
brunt of the movie's inquiry into relationship anxieties. What
makes this inquiry interesting is that it never assumes their
possessiveness or prerogative. Instead, it examines their sense
of entitlement and property, and questions Maurice's belief that
love must be manifest to be "real" a belief that is, of
course, hypocritical when he is engaged in the undercover affair
with Sarah, though it would explain his determination to make the
relationship legitimate, that is, visible to the world.
Perhaps appropriately, the film leaves unspoken what may be the
most visible love relationship in the film, between the two men.
While the men's meetings to discuss Sarah's "affair" suggest they
share a common if covetous concern, and are arranged in the
frame to underline their similar dispositions and creeds, later
scenes when the three are living together expose their
increasing intimacy, most often in visual compositions, as a
backgrounded Sarah looks quite small between them or they appear
together performing various domestic chores. The truth of Maurice
and Henry's relationship seems to be that they can only imagine
it with a woman in the picture (to insure their heterosexuality),
but at the same time, she's the vehicle for their coming
together.
This makes sense in a story that is, on its surface, about sacrifice
and
piety. For it seems that any of the film's "affairs" must end, for they
are all earthly, but such ends lead to the greater love and glory that
Sarah envisions but consciously relinquishes when she reneges on her
deal
with God, to give up Maurice in exchange for his life. Sarah sees
herself
as "weak," but she's the very model of strength and conviction,
according
to her men. The trick is, the movie presents her as the means for
Maurice
and Henry to become their best selves, their angel and their light. As
seems to be the fate of many women trying to make sense of organized
religions, it's not quite clear what she gets out of the bargain.