+ Interview with Karyn Kusama
writer/director of Girlfight
Ropes
"I don't need any help." Called into her high school
counselor's office for fighting in the girls' room,
Diana Guzman (Michelle Rodriguez) is resolute, surly
and stoic. And why should she trust this lady anyway,
even if she is nice and says she's concerned? Diana
lives in Brooklyn's Red Hook projects, in a small
apartment with her father Sandro (Paul Calderon) and
brother Tiny (Ray Santiago). This environment is
bleak: Sandro is abusive more specifically, he
abused Diana and Tiny's late mother, and in watching
this violence, the kids have responded differently:
Tiny rejects violence and Diana has embraced it,
though she has no means to use it effectively, no
recognizable threat to pose, no context in which her
violence makes sense, except as deviance or pathology.
School comprises teachers who have long ago become
bored and frustrated with their work, and students who
see no possibility for change in their futures, and
so, they compete for the scant turf and reputation
they can see in front of them.
Filled with rage and desire, without obvious options
or outlets, Diana is drifting or more accurately,
slamming up against locker doors and bathroom walls
until one night Sancho sends her to retrieve Tiny at
the local gym, where he's taking boxing lessons. Here,
in this dimly lit and sweat-smelly space, Diana
whose emotional complexities are stunningly embodied
by newcomer Rodriguez finds structure and focus.
Here, she finds a way to express her rage and,
eventually, be rewarded and admired. As you might
imagine, the road to this respect is hardly easy for a
girl. And this is the strength of Karyn Kusama's
debut feature, that it takes you along this road with
Diana slowly and carefully, showing you her body
her character, her hope, her possibility as she
builds it, with bruises and setbacks along the way.
One early supporter in this process is Hector (Jaime
Tirelli), who agrees to train Diana, as long as she
pays the regular fees (which she does by stealing from
her father, and then by using Tiny's fee money, as
he's glad to give up boxing) and dedicates herself to
the art. The film presents Hector as a second father
for Diana, one who is not opprobrious but encouraging.
Girlfight juxtaposes scenes at home where Diana
faces off with Sandro and scenes at the gym, where
Hector cultivates her talent and drive. If this were
a more standard boy's story, the images showing
Diana's development as a boxer might not seem so
powerful: we have seen, afer all, any number of male
boxers training, hurling punches at heavy bags,
jumping rope, putting in their mouth-guards before
launching themselves from their corners. And we've
seen male boxers in actual matches, lurching forward
or dancing back in slow motion, blood spurting and
perspiration spraying, light glinting off their damp
arms and casting shadows across their swelling eyes.
But all these familiar images look different when you
see a girl "in action." Initially tentative, as
everyone has always told her not to fight, Diana
evolves into a hard-bodied fighter, practicing on the
punching bag, running and doing push-ups, and
eventually taking on her sparring partners with real
eagerness.
Diana's primary partner in multiple senses is
Adrian (Santiago Douglas), a gifted boxer and very
pretty young man who catches her eye early in the
film. She watches from across the gym as Adrian
trains, and then again as his beautiful girlfriend
comes by to kiss him across the ropes. Ping! This
romantic plotline complicates Diana's development, and
for the most part, works well enough. Without a woman
in her life save for the high school counselor who
shows up only for that early "you have to behave"
scene, Diana takes older men as her only models: her
father, Hector, and her teacher (John Sayles) all
offer her prescriptions by way of counterexamples (as
compassionate and strong as Hector is, he tells her
straight-up, that he's working in this dingy gym
because he did what most fighters do: he lost). Adrian
is a new wrinkle in her understanding of men, someone
for whom she feels sexual desire but also someone with
whom she competes, someone she wants to have and
someone she wants to be.
Though such complex desires often come up in boxing
movies (or most other male homosocial community and
activity movies), they can rarely be voiced or acted
on. With a girl fighting a boy, the representation of
the innate intimacy of boxing is less anxious-making.
And Girlfight makes the most of this opportunity,
eventually to its detriment. The early scenes where
Diana and Adrian spar create a smart mix of violence
and romance, agitation and longing: pressed up against
him in the ring, Diana says what she's unable to say
outside it, "I love you. I really do." Such
expression of sentiment is entirely inappropriate, of
course, and it underlines Diana's out-of-placeness in
this new culture (boxing) and also her
near-instinctual understanding of what's at stake in
it. Boxing is about intimacy and love, at some level.
Certainly, the sport's familiar fuck-you posturing
has to do with maintaining a victor's aggression and
survivalist drive, but it also obscures (at least on
the surface) the necessary mutual admiration, desire,
eroticism, and a love of bodies that undergirds
boxing, as a concept, a social order, and a culturally
condoned manifestation of masculine violence.
Still, the climactic plot point that depends on Diana
and Adrian's competition is plainly weak: because some
fighters have too conveniently dropped out of a
championship bout, Diana must box Adrian. Even aside
from the trumped-upness of the romantic partners
punching each other, the question of how she's
progressed so quickly to be on his level is not
answered. But if this circumstance makes no narrative
sense, it does make visual, metaphorical, and
emotional sense. The last fight scene shot in
conventional slow motion makes clear what is going
on here: it is, as Kusama describes it, a "love
scene." And because of that, it is remarkably honest
about boxing, its mediations of class and race in a
racist and classist culture, its celebration of
violence in a culture that pretends to abhor it, and
perhaps most importantly, its possibilities for making
and comprehending identities in a culture that would
deny them to exactly these characters.