Show Me the Monkey
Dicks and money. Dicks and monkeys. Money and monkeys
and dicks -- such are the preoccupations of Henry
Selick's stop-animation film version of Kaja
Blackley's graphic novel Dark Town. In Monkeybone,
we are given visual representation of (presumably)
every man's internal struggle, between his social
conscience and his unbridled testosterone frenzy.
Here, the stereotype of, or patriarchal apologia for,
"uncontrollable" male sexual misbehavior is
diminutized into one naughty little monkey, so that we
can all laugh at his crass chauvinism, greed, and
sexual predation. Hey, it wasn't me, it was my monkey!
Worse, there is something vaguely racist in aligning
male sexual aggression with the monkey, especially
considering the history of race in, at least, the
United States where black men have been equated with
monkeys, and black male sexual agency cast as
"primitive," "animalistic," and "predatory" of white
women. If only Monkeybone could see that far.
The story follows Stu Miley (Brendan Fraser),
cartoonist and creator of the mischievous character
Monkeybone (voiced for the film by John Turturro). Stu
has recently found love with sleep therapist Dr. Julie
McElroy (Bridget Fonda) and is about to pop the
question, just as his comic strip has been picked up
by Comedy Central, when a car accident leaves him in a
coma. In Stu's life, such rain always falls: he has
spent much of it mopey and depressed. His originary
sexual trauma is illustrated in the pilot episode he
screens for the cable network bigwigs. It seems that
in elementary school, Stu, while watching his teacher
write on the blackboard, begins to be aroused by the
sagging flesh hanging off the back of her arms.
Naturally, the teacher and his fellow classmates all
see the pup-tent in his pants, and little Stu is
humiliated. But at the last second, in a desperate act
of displacement, he claims the bump under the backpack
he has placed across his lap is his stuffed monkey
friend Monkeybone, who has mysteriously just come
alive.
This classroom humiliation leaves Stu confused,
paranoid, and withdrawn. His sleep is beset by
horrible nightmares, all concerning castration in some
way, until he hooks up with Dr. McElroy at the Sleep
Institute. She helps him work though his sexual trauma
and through art therapy steers him toward the creation
of Monkeybone. In this case, Dr. Julie represents the
"civilizing" mission of femininity, to domesticate the
primal sexual urges of men (or so the story goes).
It's all about his dick; this time it is Julie who
will teach Stu the proper physical and psychological
care and use of said organ.
It is no surprise that after the accident, Monkeybone
comes screaming out of Stu's subconscious with a
vengeance. Comatose Stu abides in Downtown, a
netherworld halfway between the land of the living and
the Land of Death. And here, again, is a weird sort of
racist logic in which the freaks, monsters, and
monkeys are all confined to Downtown, just as racist
ideology has historically conceived of minority
communities as site-specific to urban centers and
inner cities. Anyway, it is here that Stu meets up
with Monkeybone, and his sexual alter ego abuses and
makes fun of his wimpy boss at every turn.
From here on the story couldn't be more obvious. Two
things must happen: 1) For Stu to die now would be
tragic, so he must return to the land of the living to
be with the woman he loves, and 2) before that
happens, somehow Monkeybone must return to earth and
take over Stu's body, wreaking unimaginative bad-boy
havoc. The rather convoluted plot that gets us to this
point is needlessly complex and, to be honest, rather
silly and boring. Suffice it to say this two-point
scenario is precisely what Monkeybone delivers,
right up to the cheesy ending in which boy-gets-girl,
love conquers death, yadda, yadda, yadda.
When he takes over Stu's body, Monkeybone immediately
notices Julie and Stu's poor living conditions and
apparent lack of money. Surely, he muses, his creator
must be rich and famous for having brought to life a
character such as he -- he's all male ego, of course.
Well, where Stu failed, the new Stu/Monkeybone will
succeed, and he quickly makes a series of
merchandising deals with Stu's agent Herb (David
Foley), that Stu had previously dogmatically rejected.
In Monkeybone's fascination with material possessions,
the film oddly (or perhaps not so oddly) connects male
sexual agency and, more importantly, sexual potency,
to wealth and class privilege. The irony of course
(which, again, the movie can't see), is that this is
just one little monkey who compensates for his
smallness with big money signs -- insert standard joke
about the reverse correlation of men with flashy,
expensive sports/muscle cars to the owner's genital
endowment.
For all of the distinctions it tries to draw between
"good" Stu and "bad" Monkeybone, Monkeybone ends up
valorizing the rude little chimp's piggy behavior.
Monkeybone even goes so far as to assert that he is
a necessary component of male subjectivity and
sexuality; before he can be returned to the land of
the living Stu must be psychologically reunited with
Monkeybone. As Death (Whoopi Goldberg) tells Stu,
"Without him, you're a little too vanilla." The
implicit message is that as pathological as he might
be, the behavior and psyche Monkeybone represents adds
a little sexual spice to both men's and women's lives.
Immediately before the end credits roll, we are shown
another installment of the Monkeybone cartoon, in
which all the characters in the film reappear in
animated form, dance around and rip off their skins to
expose the Monkeybone underneath. So, the film tells
us, we all have, or would like to have, a little
Monkeybone inside of us. Well, hopefully not.