Telling one from the other
Although Rock Star is supposedly based on an
episode in the life of '80s metal band
Judas Priest, in its execution, the movie resembles a
generic fable more than it does a biopic. Not that
this is surprising, or even a bad thing. It isn't
really Judas Priest we care about here, is it? No,
what we care about is fame: the phenomenon and
sensation of celebrity, both as it is lived and as it
manifests in the unfamous people who witness it, whose
attentions make it happen.
Loosely adapted from the tale of Rob Halford's
replacement as Judas Priest's lead singer, Rock
Star follows Chris Cole (Mark Wahlberg) as a front
man for a "tribute band" that imitates fictional
superstar heavy metal act Steel Dragon. When Steel
Dragon's lead singer Bobby Beers (Jason Flemyng) is
pressured out of the band -- not because of his newly
revealed homosexuality, the other members insist, but
rather because of his growing inattention to his
band-related responsibilities -- Chris is brought in
as a replacement, thus realizing a dream he's been
pursuing all his life.
Whatever the connection to Judas Priest, Steel Dragon
is a plausible substitute for any number of Reagan-era
heavy metal acts, and the movie's time and place --
captioned in the opening scenes simply as "Pittsburgh,
the '80s" -- seem more a broad institutional memory of
the decade rather than an attempt to evoke any
particular part of it. Hence the movie helps itself to
a buffet of musical styles, associating Steel Dragon
with both the down-under, three-chord campfire metal
of AC/DC (who produced a Steel Dragon song for the
movie's soundtrack) and glam rock California bands
such as Ratt, whom Steel Dragon's leader sees as a
competitor. Never mind that AC/DC's heyday had long
gone by the time Ratt made it big. And never mind that
in its understated stage makeup and plain red jackets
and jeans, Steel Dragon actually looks more like
working-stiff speed-metal band Slayer than Ratt or
AC/DC, whose lead guitarist performs not in leather
and denim, but in a Catholic schoolboy uniform.
So really, as a historical document of '80s popular
metal Rock Star is more a casual recollection
than a specific record. All the music, the hairstyles,
the mannerisms are stirred together, a blend of
images, experiences, and products that are separate
from time and place. But this is part of what makes
the movie wonderful, when it is. Instead of historical
fealty (which is more an ideal than an achievable goal
in any case), the narrative offers a peculiar
surrealism only generally linked to the '80s. After
Chris makes it big in Steel Dragon, the group members
drag-race in the Burt Ward-Adam West Batmobile and
turn hotel rooms into funhouses by nailing all the
furniture to the ceiling. By now the movie, becoming a
bit dreamlike, has abandoned even the confinement of
the '80s as a narrative framework -- bands like the
Who and Led Zeppelin founded the practice of trashing
hotel rooms in the two decades previous, and what, for
God's sake, could the Batmobile possibly have to do
with anything? The movie isn't even about rock star
fame anymore, but fame in all its various modes.
But Rock Star's most resonant poetic-absurdist
image is that of a pair of groupies, Nina and
Samantha, who pop up briefly at the beginning to hand
out flyers for Chris Cole's cover band in the movie's
first reel. They are stereotypically '80s -- not only
do they have the huge feathered hair, but they also
invariably speak in unison, less recognizable human
characters than stereotypes. It is, of course,
impossible to know where Nina stops and Samantha
begins, yet theirs seems merely an advanced case of a
disease that afflicts just about everybody in the
movie. Early on, Chris, imitating Bobby Beers, gets
into a fight with the vocalist for a rival tribute
band, Black Babylon. A rumble breaks out, everyone in
each band fighting with his corresponding, identically
dressed imitator, so that, like Nina and Samantha, you
can't tell where one ends and the other begins.
It's a comic moment, but premised on a submerged
anxiety. Chris' bumbling-cop brother Joe communicates
this anxiety at the family breakfast table while
wearing the blue badge and uniform of The
Establishment: "The sickest thing about you," he tells
Chris, "is you don't have any fantasies of your own."
It's a joke, but it's fairly scary as far as jokes go.
To lose not only your identity but also your interior
autonomy in imitating a mythic figure is to come
dangerously close to Nina and Samantha's psychological
state. Or, to put it another way: Joe is calling Chris
a mindless clone, and he's not completely off the
mark.
Joe sounds the alarm for other anxieties as well.
After Chris storms away from the breakfast
table, Joe says to their mother, "I question his
sexuality, I really do," articulating his apparent
belief that Chris, by lacking fantasies of his own, is
leaving himself vulnerable to homoerotic
impulses that are visited on him, in a vague kind of
way, from outside. The woman sitting next to
me in the preview screening answered Joe's comment
with a loud "Fuck him!", meaning fuck Joe. But if her
complaint was with Joe's apparent phobia, her response
might just as well have been
"Fuck this entire movie." Because Rock Star
eventually endorses this fear of homoerotic feelings,
associating them with delirium and psychological
weakness.
This happens most conspicuously in a Crying
Game moment. After a drunken hotel room bender,
Chris -- hung over and full of regrets -- encounters
hypersexy Steel Dragon publicity agent, Tania (Dagmara
Dominiczyk), touching up her makeup in the open-doored
hotel room bathroom. When she informs Chris that he
was "wonderful" the previous night, the fear is that
he was unfaithful to his girlfriend Emily (Jennifer
Aniston). But then Chris realizes that Tania is
wearing his leather pants, and when she tells him that
they're tighter in the crotch than she prefers, it
becomes clear that she's actually urinating standing
up. At this moment the fear of infidelity slides into
a fear of transsexuality; the worst thing that can
happen to Chris is not to lose his relationship with
Emily, but to be intimate with someone who has a
penis.
It's disappointing that the movie, which begins well,
ends up with such a boring reassertion of
straightness, not only with regard to sexual
orientation, but also with regard to lifestyles and
values more generally. Mats (Timothy Spall), Steel
Dragon's impish and thoroughly debauched manager,
articulates the movie's nostalgia for a conventional,
conservative mode of living when, over a social drink
(as grounding, apparently, as a binge drink is
destabilizing and corrupting), he tells Chris about
the life he could have lived. In order to work with
the band, he walked out on a stable marriage, and now
he recounts for Chris running into his ex-wife at a
Steel Dragon show, whereupon he learned that she
married Mats's best friend, a doctor, and "had three
gorgeous kids." Mats concludes the story, "She's very
happy," then sinks into a thick melancholy. In casting
the values of the heavy metal "lifestyle" in
opposition to those of the conservative
middle-American existence that Mats's anecdote extols,
it traces a roundabout trajectory through heavy metal
that eventually lands in the comfortable zone of the
nuclear family.
Granted, metal has come into its own in recent years
as just such a propaganda piece. For instance, you may
have seen a credit card commercial recently that
features a grinding heavy
metal soundtrack; as the heavy metal pounds away, a
plastic charge card spins violently in a
centrifuge, bending with the sheer thrill of
acceleration. The commercial never argues
convincingly that putting oneself into debt is really
as exciting as all this, but no matter -- it's
presumably the credit card company's hope that the
simple juxtaposition of images will be
enough to get people signing up.
Although the surrealism of Rock Star's first
hour or so might raise expectations that it will take
a more nuanced view of heavy metal as a historical,
social -- and yes, comic -- phenomenon, the film
eventually fizzles. By using metal primarily to
promote values at odds with the music's expressed
philosophies (Chris sings about "revolution," but he
himself isn't much of a rebel), it sadly misses an
opportunity to be much more vivid and compelling than
it is. Besides, admit it: wouldn't it have been fun to
see Marky Mark bounding around in a Catholic schoolboy
uniform?