Sex and the City
It was a hot time in the city. The days sweltered and the nights vibrated with the latest craze, disco. In the Bronx in 1977, the Yankees were headed for a pennant, a Con Ed blackout inspired looting, assaulting, and arresting, and the .44 killer was
shooting young dark-haired women and their dates as they necked in their parked cars.
As recalled by journalist Jimmy Breslin, who introduces Spike
Lee's Summer of Sam, the city was overcome by "love and hate,
both equally." Breslin should know. He received letters from the
killer, also known as Son of Sam, letters confessing and
threatening and maddening, daring the cops and the press to find
him, to stop him. Breslin remembers that time, facing the camera
as he speaks while a second, sensational image of him looms above
and behind, a huge video billboard. The double Breslins are
simultaneously eerie and hokey, anticipating the paradoxes and
tensions that will tear at Lee's movie.
One such tension has to do with its subject. For all the hype
about its supposed exploitation of the murders (voiced by
victims' families and the born again David Berkowitz from his
jail cell), the movie itself is really less about Berkowitz's
specific acts or motivations than it is about the atmosphere
reflected and generated by such a phenomenon. And it is one weird
movie, fraught and fizzling, outrageous and seductive, compelling
but not altogether convincing, surreal and populated by
alternately potent and cardboardy characters. It plunges you into
a small, insulated, tabloid fishbowl of a world, where characters
are at once afraid of sex and driven by it. In other words,
Berkowitz gives the film its sensational, swirling center, allows
it to look at the tabs' exploitations of victims, and drives its
terrible images of bloody corpses. But he and all these related
ideas are only the film's point of departure. Its significant,
sophisticated subject is really sex, scary, exciting, violent,
and tender. The film is all over the ways that sex drives people
to hurt each other and themselves, the ways that it inspires and
distorts relationships, as well as the ways that it sometimes
lets people really come together.
You first meet Vinny (John Leguizamo), appropriately enough, in
his great red convertible, sailing down the street with his
beautiful wife Dionna (Mira Sorvino) beside him. They arrive at
their destination, the Club Virgo, and glide through the doorway.
Her stunning Barbie doll dress swirls well above her knees, in
perfect synch with her husband's butt-tight, electric blue suit.
Their entrance is grand and garners attention: friends and
admirers pay homage as they pass. Once on the dance floor, their
moves are precise, sexy, on fire. They see only each other, eyes
fixed, bodies pulsing. And for a moment, the film disappears
everyone around them. They're alone on the floor, looking dreamy
and fantastic.
It's at this moment that the action slows and cools. Suddenly
Lee's movie seems as if it's headed toward hyper-self-consciousness,
too contrived, too eccentric. But it's only a
moment. From here, Summer of Sam turns up the heat, turns
increasingly intense, ingenious, and audacious. It's the most
ambitious and, ironically, the most personal work that this
gifted, controversial filmmaker has made since Do The Right
Thing ten years ago. It's set in the Italian American
neighborhood terrorized by Son of Sam, which is marked by a "Dead
End" road sign, ominously located at the very spot where Vinny
and his buddies hang out. No one ever said Lee was subtle.
While the serial killing frames the action, the emotional focus
is this neighborhood, as it is ravaged by a paranoia fanned by
tabloid newspapers and sensational local newscasts. Dark-haired
women are dyeing their hair blond, nightclubs are closing down
for lack of business. People are watching tv, reading papers,
discussing the case as if their lives depended on it. And in the
midst of the hysteria, here comes Spike Lee playing John
Jeffries, the ABC correspondent with a baby fro and styling
sideburns who goes to Harlem to get "the darker perspective" on
events. This perspective is at once a joke and a fearful
evaluation the bottom line being, "those white folks are
crazy" but it also emphasizes the alarming smallness of the
targeted area, the oppressiveness of the coverage, the uninformed
opinions of onlookers who watch from a distance.
Everyone, near and far, has theories. The stalker is from out of
town or he's a neighbor, he hates women or he hates men, he lives
alone or he lives with his mother (who is, of course, responsible
in some way). Someone suggests while the film displays
archival game footage to underline the point that the killer
is Reggie Jackson, the superstar Yankee hitter whose number is,
portentously, 44. This lunacy becomes near unbearable when you
actually do see Berkowitz (Michael Badalucco), lonely and afraid
in his dirty apartment, pacing, fretting, and then, amazingly,
thinking he hears his neighbor's dog talking to him. Suddenly,
there the dog is, big and black and digitized so that it's
actually talking like some friend of Babe's in Son of
Sam's apartment: "I want you to kill, kill, kill!" It's at this
point that the film seems to me most in touch with its own pulse,
aware of its possibilities, and out of its mind. It's a giddy,
horrific instant. You don't know whether to laugh, scream, or
catcall.
Leading to and from this scene, where Berkowitz gives over
completely to his own headfucking, the movie written by Victor
Colicchio, Michael Imperioli, and Lee returns again and again
to the theme of scary, demanding, overwhelming sex. It does this
by following two couples in the throes of relationship crisis.
There's hot-to-trot hairstylist Vinny and his demure Dionna, whom
he worships but can't satisfy sexually, while screwing any other
woman he can (including trash-talking beauty parlor owner Bebe
Neuwirth), doggy-style and everywhichway he feels would be
disrespectful to the wife. He can't make sense of sex, his own
"dirty" yearnings and his desperation to keep his wife out of
them.
At another end of the sexual confusion spectrum, there's Vinny's
childhood friend, now turned spiky-haired punk rocker, Ritchie
(Adrien Brody). Recently he's started dating Ruby (Jennifer
Esposito), erstwhile neighborhood tramp. They are both redeemed
by their relationship, which at least at first, involves no sex,
technically. Where Vinny struggles with his culturally instilled
madonna-whore complex, Ritchie's just back from a stint living in
the Village, looking for an identity that's distinct from his
Italian gotta-be-macho upbringing. Eventually, he gets a gig at
CBGB's ("How do you spell that?" wonders Vinny), but in order to
make ends meet (and pay for his new guitar), he's dancing and
turning tricks at Male World, a decrepit gay club where he
performs fellatio with a life-sized dummy on stage, and, you
assume, with clients offscreen.
Homosexuality understanding or representing it has never
been Lee's strong suit, and Ritchie's anxiety over his sexual
activities and desires hardly resolve this longstanding "issue"
for the filmmaker. Still, Ritchie is the film's most sympathetic,
least awful protagonist. His emerging heterosexuality is marked
by his increasing intimacy with Ruby and treated as a curious
kind of triumph, a redemption that's never quite recognized by
anyone. Given the violence and confusion about sexuality that
swirl throughout the rest of the movie, Ritchie's capacity for
intimacy and generosity demonstrated in a difficult scene,
when he reveals his day job to Ruby might be understood as a
relatively good thing, if not quite a right thing.
Most impressively, the film refuses to reconcile its roiling
tensions. Sex and violence remain unresolved sites of identity,
such that the characters can never define themselves, as male or
female, good or evil, by their physical or sensual acts. Given
today's accusatory cultural atmosphere, this a brave decision on
Lee's part, to display and explore the moral mess and awful dread
that fall out from all these tensions, and not attempt to define
or judge them.