Fortress Earth
"The sixties happened a long time ago. The adventure is over."
Ken Hollings, Destroy All Monsters
Dead To Rights
It's been tricky these past 33 years to maintain faith
in the grandeur of 2001: A Space Odyssey's most
publicized vision: that vast double-decker space
station twirling around Earth, Strauss lilting on the
soundtrack as humanity drops its own humble clockface
into a universe of rotating, revolving bodies. This
image's grace and beauty, which the intervening
quarter-century has not at all diminished, has made
the real-life space program look awfully ungainly by
comparison. Cast against high-minded promises of lunar
colonies and Mars missions, the space program -- with
all its current troubles -- should make the answer to
the following question seem pretty obvious. But bear
with me: Now that we've seen 2001, was 2001
right?
Let's recap: the year after the movie came out, Apollo
11 landed on the moon, to much, much fanfare. This is
probably the military-industrial establishment's
greatest achievement in a line of work it has since
shown little taste for: technological advances that
don't annihilate, or promise to annihilate, people by
the thousands.
Still, linking the technologies of the space race and
those of mass killing isn't hard. The ICBM and the
Mercury-Gemini-Apollo rocket series are close
siblings; some of their replicas and gutted fuselages
appear at the Smithsonian's National Air and Space
Museum right next to the V-2. Iconographies of
exploratory missions and those of forcible
colonizations are symmetrical as well, the television
image of Neil Armstrong's tinfoil flag in Tranquility
Base evoking the Peary expedition to the North Pole
and the Iwo Jima ceremony in equal measure. Like many
another colonization or exploration, then, the moon
shot had a dual purpose: part human
consciousness-raiser, part overwrought flag-raising
exercise. Yes, NASA's mammoth undertaking was a first
step toward finding a new home for a humanity that was
rapidly poisoning its old one, but it was also just
aimed at making the Russians look bad.
Since Apollo 11, the Russians and everybody else have
done a smashing job of looking bad on their own. In
our own time, alas, the closest anyone has ever
gotten to Kubrick's Blue Danubian Vision of Orbital
Bliss is the notoriously smelly Mir, or the
over-budget, behind-schedule International Space
Station. Now that we're all at "war," the next we hear
about this space station will probably be years hence,
when -- just as unfinished as it is now -- it follows
Skylab and Mir back down on top of us.
Anyway, while we wait for this we can enjoy our new
space-based Strategic Defense Initiative, which seems
to have taken an unrequested encore in the past few
months. So much for the space program's double
iconographies (or, actually, so much for iconographies
at all: who can plant a flag in near-earth orbit?).
And so much for finding people a new home; with SDI,
our last remaining escape route will finally be cut
off. We'll finally have ourselves dead to rights.
To return to the main question, then, 2001 --
like 1984 -- has neither come true nor been
proven false, at least if we look at what has happened
to the space program since the movie was made. To the
gee-whiz crowd wowed by its special effects,
2001 seems to ask, Will humankind make it this
far into the vastness of space? But in the Year 2001,
unfortunately, it's becoming pretty clear that
exploring space was never the intention.
Instead, our steadily militarizing, "globalizing"
space program -- SDI, the International Space Station,
the Shuttle with its casual mix of civilian and
military missions -- is more like the fulfillment of
prophesies found in the red-scare space invasion
movies of the 1950s. Examples, if you can stand them,
include Rocketship X-M, The Phantom
Planet, and exactly one other cosmic
Earth-uber-alles flick for each particle in the
known universe. These movies gleefully foresee that
"democratic" order will be enforced from orbit, and
that all the world's nations will coalesce into a
militaristic government devoted to shielding the
world's populace against badly dressed freaks from
outer space.
Bear in mind that most of these movies were made with
the gratefully acknowledged assistance of one or
another military branch. And then consider: prophesies
are more likely to come true if the prophets are
making some of the decisions.
A random example of the red-scare space invasion
genre's durability, over time and borders? Two years
after 2001 came out, the year 1970 ushered in
that decade's I-Like-Ike nostalgia fad with the U.S.
release of Godzilla vs. Monster Zero, a
monster-cum-alien saucer movie featuring a buzz-cut
American who saves the world. Astronaut Nick Adams
snaps his earthling fingers in the faces of would-be
alien conquerors and, though he represents the entire
planet, snarls in gloriously undubbed American
English: For the sake of humanity, he declares, "We're
gonna fight to the last man, baby!"
So the world has a global army for the people's
protection, but according to Nick's military strategy
this same army won't rule out forcing waves of
civilians into the fray, not even if such methods
consume the entire species. Dammit, we're that tough.
Or, at least, we're that stupid. In these movies I've
never once heard anyone ask: if the whole planet is
ultimately expendable, what exactly is it this
military is supposed to be protecting? Seems like a
pretty good question to me but... you know, whatever.
In this light, 2001 and the revolutionary epoch
of its making seem a mere Technicolor blip in an
otherwise olive drab post-World War II empire. After
the tuned-in, peace-and-love crowd was done grooving
on 2001's far-out special effects, the
military-industrial complex resumed its regularly
scheduled programming and, following close behind,
Hollywood gradually got back to compiling its
exhaustive catalog of extraterrestrial menace's every
possible permutation. Thus these many years since, we
have trudged glumly to the local multiplex for
Independence Day, Armageddon,
Starship Troopers, Mars Attacks!,
Evolution, the Alien series, et cetera,
et cetera, ad nauseam, as though 2001, and
1968, had never happened. As though the Neanderthal's
bone in "The Dawn of Man" had simply fallen back to
the ground.
To The Last Man, Baby
Since the space program hasn't helped us decide
whether 2001 was right or not, maybe we can
answer the question by figuring out what the movie
means. Too bad this is so hard to do.
2001 is divided into four parts. For most
writers, the quickest way into this inscrutable movie
has been through Part 3, by looking at HAL, the
Discovery spacecraft's killing-me-softly onboard
computer. As the Discovery approaches Jupiter, HAL
snuffs out everyone on the ship except astronaut Dave
Bowman (Keir Dullea). This unkindness is usually
attributed to an inexplicable, temporary insanity on
HAL's part, the point of said attribution usually
being something interesting about the potential for
madness even in purely rational artificial minds, or
-- roughly the opposite idea -- likening insanity to a
state of mechanical failure.
Both of these interpretations are a lot of fun. But
suppose -- as Mark Crispin Miller did so excellently
in the film journal Sight and Sound a few years
back -- that HAL, in exterminating the human crew, is
actually acting on orders to do just that if the
people on board get out of hand? When Dave Bowman is
locked out of the Discovery for fetching Frank Poole's
(Gary Lockwood) woebegone carcass, HAL explains that
the crew is being downsized to zero because they are
"jeopardizing the mission."
Is it crazy to ice every human being on the mission?
Sure, but only if you assume that the mission was to
preserve humans to start with. Turns out that
involving people in space exploration is not without
its downside, as super-executive Heywood Floyd
(William Sylvester) finds out on his trip to the moon
in Part 2. People are unpredictable. Faced with
awe-inspiring occult evidence of extraterrestrial
consciousness, pesky humans might actually -- aw, for
chrissakes -- paw at it like a bunch of
orangutans! Take a group snapshot in front of
it to send home to their families!
Since humans -- who can never quite seem to get the
rules straight -- cause all kinds of problems with
their spontaneity, it's a small wonder Dr. Floyd
daydreams about getting them out of the game
altogether. Somehow the local settlers on Clavius
trust Dr. Floyd even after he confesses to designing a
cover-up for the discovery at the base, a pretty
creepy one involving an "epidemic." In a speech he
gives on the outpost, he points out the importance of
civilian "preparation" and "conditioning" for
first-ever contact with space aliens. Without such
precautions the meddling populace, with all its "mass
panic," could easily spoil the whole game. In any way
he can -- from less-than-benign cover story to
world-scale "conditioning" -- the doctor is eager to
herd all these damn people out of the way so
Western Science and this cold, unfeeling alien
intelligence can get on with it, already.
Given this case study of the guys running the
Discovery operation, it's no surprise that when the
mission gets underway the humans on it act like
they've been written out of the project plan. They
sketch. They torture themselves with unwinnable games
of chess. They give interviews to the BBC. They jog.
Too bad they never deduce from all their free time
that they're strictly optional -- highly educated,
spacebound temps. Actually, mankind's intended
emissary to Jupiter's otherworld is, not Frank or Dave
or the contingent of frozen scientists, but HAL
himself. A human crew is handy for public relations,
but Dr. Floyd designs the mission to tolerate its
human components only so long as they don't get in the
way. This demonstrates corruption in its consummate
form: in the alienation of a species from itself. What
kind of human would view other humans as subordinate
to their tools, and particularly on a search
for something completely unknown? Wouldn't a human's
capacity to improvise be useful in such a situation?
Apparently not. To the last man, baby.
Not yet as irredeemably nihilistic as many of us seem
to be today, Kubrick (or perhaps his partner Arthur C.
Clarke) ultimately gives the victory not to Dr.
Floyd's remote-controlled coup, but to Dave -- who,
traversing Kubrick's otherworldly light show,
gradually sheds all of his tools as they outlive their
usefulness. First the Discovery, then the pod, and
finally, his suit.
What follows is an unembarrassed affirmation that
life, consciousness, and reason are valuable. The
climactic kaleidoscope -- of cell division, mountain
landscapes that bubble and simmer primordially in
negative color, platonic forms -- is the soup of life
and birth, conjecture on what a living thing's first
thought might be. It exults, merely. Some people have
found the most baffling part of 2001 to be the
orbiting fetus that closes the show, but I bet
Kubrick worried that the big baby at the end might
make the whole thing a bit too obvious.
This theme -- "life matters" -- is hard to see not
because it's complicated or unfathomable, but because
it's easy to assume that a filmmaker as austere as
Kubrick would close his crowning achievement with a
grander theme, one less quaint. Back to the original
question: 2001 isn't right or wrong because,
despite the name, it isn't a prediction, only the
story of a peculiar run-in between two value systems
that are still dueling now, just as they were dueling
in 1968. Only the way they duel now looks a little
different. And there is at least one key change
between that era and today: if the idea that life
matters seemed quaint in the '60s, then it's downright
obsolete in 2001, gone the way of the 8-track and the
Betamax. It may remain obsolete until all of us have
been buried under poisoned earth, to the last man,
woman, and child.