Meltdown
Here's how the world might end. Close-up of a boy's eyes. Long
shot of a kitchen table, cluttered with hot dogs, paper bags, toy
soldiers, french fries, milk, and ketchup he's using as
play-blood. The kid plays with his soldiers, zooming and roaring.
You see the milk carton. You see the radio. You see an explosion
blow through the window. Glass flies, the kid ducks, and
suddenly, he's swooped up by a large man, who carries him into
some basement otherworld that turns into the Coliseum. And then
you see the troops, not-quite-ancient-Roman, their helmets,
armor, and bare legs muddied, their marching weary but dead-on in
synch. Like the boy, you watch with eyes wide.
Where the hell are you?
You are in the midst of the tumultuous first scenes of Titus,
Julie Taymor's meltdown film of Shakespeare's most notoriously
meltdown play, Titus Andronicus. The images in these first few
minutes are brilliant and obnoxious, colliding fragments of
bombastic history, hysterical mythology, and onerous mundanity.
All these roiling excesses the precision marching, the
war-zoney madness, the uncontainable passion are the best
reasons to see Titus. Whatever else happens, and there's lots,
this bizarre initiation is worth the price of admission. But that
isn't to say that the movie won't cost you.
Titus is based on one of the Bard's early plays, which was,
reportedly, a great success during his lifetime but dismissed by
subsequent generations of scholars and critics, mostly for its
extravagance, its lunatic acts of vengeance and violence (even
aside from the basic battlefield stuff, the play features
multiple throat-cuttings and dismemberments, and one lavishly
orchestrated instance of cannibalism). The drama, in other words,
doesn't get much play in high school classrooms. And now comes
Taymor, best known for her Big-Ideas Broadway production of The
Lion King, embracing the very egregiousness that made previous
readers cringe. And the result is a strange mix of daring,
indulgence, and corny FX-ed apparitions.
As you might guess from the above description, Taymor's movie
(which is based on her own 1995 off-Broadway staging of Titus
Andronicus) doesn't hold much faith in traditional realism or
temporal logic. The visuals make Shakespeare's metaphors quite
literal, and the plot turns are as nutty as you can imagine,
swooping through time (from the kitchen scene to ancient Rome to
the Elizabethan era). The film grants its characters room for all
kinds of acting out: when Titus (Anthony Hopkins) is at a
crossroads in his life, he's actually at a crossroads, filmed
from low and high angles while he throws himself on the ground in
despair; and when Titus's daughter Lavinia (Laura Fraser) is
raped by her father's enemies, she suffers several, very visible,
fates worse than death, including having her tongue cut out and
her hands chopped off and replaced by twigs.
In interviews, Taymor explains that her movie's berserker imagery
has a moral purpose, that she intends to evoke war as eternal and
continuous horror, with particular references to Bosnia,
Littleton, and Rwanda. For Taymor, children who learn such
violence from the models before them each day are key to these
references. Just so, the play-soldier-boy (Osheen Jones) you see
at the beginning of the film ends up serving variously as a
witness, victim, and participant: he's eventually identified as
the young Prince Lucius, heir to his father Lucius' (Angus
Macfayden) bloody revenge plot, which has in turn been bestowed
on him by his dreadful father, the Emperor Titus himself. By
showing all this vicious lineage, the film makes clear its
abhorrence of the perpetual passing-on of hostility. But at the
same time, it also can't seem to get enough of the sensational
drama that such endowments provide.
This is the movie's abiding tension: it's driven and enlivened by
the very practices it means to invalidate. Titus's detailed
depictions of tortures and murders are repulsive but also
enthralling, in a macabre, America's-Wildest-Car-chases way. The
outrageous plot anticipates many of Shakespeare's later plays,
with royal dysfunctional families, longstanding cross-clan
grudges, convenient but devastating marriages, and a host of
grotesquely evil players who seem to be just born that way. The
question may be, if such behaviors and ideas are beyond
explanation (psychological or social or something else), then how
might one wage a moral, uh, war against them? That Titus or his
arch-enemy, the Queen of Goths Tamora (Jessica Lange), for all
their ghastliness, are yet occasionally sympathetic or at least
understandable (acting out of grief as much as ambition) says
something about our capacity for forgiveness of identification.
And in these cases, it's hard to say which response is worse, or
more unnerving.
As the film opens, Titus is just returned from battle, dead
bodies and prisoners in tow. Raging, weary, and looking to teach
lessons, he orders the execution of Tamora's eldest son. This
callous action infuriates her, of course, and sets in motion her
subsequent drastic efforts to avenge the boy's death. Aiding
Tamora's schemes are her remaining sons, Chiron (Jonathan
Rhys-Meyers, once again deliciously wicked) and Demetrius
(Matthew Rhys), proto-punks in bleached hair and tight pants, who
participate in orgies, play video games, and gyrate to
walkman-blasted rock music. She also enlists the help of a weasel
named Saturninus (Alan Cummings, like his Cabaret emcee, done up
with Fuhrer-bangs and psycho eye shadow), who, as it turns out,
chooses her as his bride just after Titus selects him as the new
Roman Emperor. This marriage, you can be sure, makes Titus a bit
nervous, as he must suddenly contend with a very powerful monster
he's helped to create.
It tells you something about Tamora's capacity for "intimacy,"
that her most intimate partner, in crime and everything else, is
her lover-slave, a moor named Aaron (Harry Lennix). Interracial
coupling is ferociously forbidden here, so Tamora and Aaron keep
their alliance secret. When they're caught coupling in the woods
by Lavinia and her own new husband, Tamora sets Chiron and
Demetrius on her while she and Aaron kill the husband. The boys
rape and assault the girl off screen (this is when they cut out
her tongue and cut off her hands), leaving her a shell of a
person, her mouth a huge red gash as she stands, abandoned in a
desolate swamp.
Lavinia's ruin is the first of many brutalities, amputations, and
self-mutilations, as all the characters seem hellbent on
displaying their despair in the most visceral way possible. The
royals are full of themselves, and the one forever-outsider,
Aaron, makes the most of their reckless self-infatuation. He's
fiendish, wily, and proud of his many "notorious ills,"
repeatedly wishing out loud that he might have the chance to
commit more. He makes several compelling speeches indicting the
racism that has shaped his perspective and his experience.
Commenting on the blackness of the child resulting from his
liaison with Tamora, Aaron anticipates and rather perversely
celebrates what will become the U.S. culture's invidious "one
drop rule," when he observes that "Coal-black is better than
another hue; / In that it scorns to bear another hue"; though he
envisions the end of whiteness as a triumph of blackness, he
also, unknowingly lays the ground for the Bennetton aesthetic,
when everyone's beautifully "beige."
Just before he thinks he'll be executed, Aaron lays out the
motivation for his misdeeds, hoping to exchange a confession of
his many crimes for his infant son's life. At this moment he
becomes a prototypical "angry black man," whose nefarious
machinations are spurred by his desire to stick it the self-deluding
white folks. But he also lays bare, in his briefly
conceded interest in the next generation, a method to the film's
seeming madness. That is, with his railing against racism and its
associated class and family privileges, Aaron points out his
culture's inevitable downfall, because of factions and infighting
based on such artificial constructions.
As scary as Aaron is, Tamora and Titus are at least as maniacal
and motivated. They're certainly lost causes, the film's primary
examples of what not to do or want. By the time Tamora and sons
show up in Titus's backyard, absurdly costumed to play Revenge
and her aides Rape and Murder (looking to persuade Titus to
follow their advice, thus setting him up), events have spun out
of earth's orbit. Titus sees through the ruse, however, and uses
it as his opportunity to wreak havoc on the Goths he despises so
absolutely. For the rest of you, who've seen a movie image or
two, this turn of events leads directly to the movie's most
horrific sight gag, wherein Titus serves a meal to Tamora and
Saturninus and appears as nothing less than Hannibal Lecter
dressed in chef's attire, hat cocked and cutlery brandished.
Despite Taymor's stated aim to sensitize viewers to today's
similar atrocities, the spectacle almost makes for an opposite
effect: it's surreal and distanced, more than immediate and
frightening. And her addition to the finale,
post-standard-Shakespearean-clean-up-speeches, may be the strangest
moment of
all, in a movie full of them. Titus's final wordless image
shows two figures exiting the Coliseum, moving beyond the play's
pile-up of corpses, beyond the world Shakespeare portrayed. This
may be how the world begins. After all it has showed you, this
crazy film allows for hope.