Waking the Dead
Director: Keith Gordon
Cast: Billy Crudup, Jennifer Connelly, Molly Parker, Hal Holbrook, Janet McTeer, Paul Hipp
(USA/Grammercy, 2000) Rated: R
by P. Nelson Reinsch
PopMatters Film and Music Critic
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+ Interview with Keith Gordon director of Waking the Dead
+ another review of Waking the Dead by Cynthia Fuchs
Questions Without Answers
Though some viewers might not compare producer-director Keith Gordon to John Huston as adaptors of literature to film, Gordon makes films which are regularly praised for their "faithful"
transfer of literary texts. A clear contrast lies in their choices of texts. Whereas Huston filmed Moby Dick, Maltese Falcon, and even The Bible, Gordon's choices The Chocolate War, A Midnight Clear, and Mother Night are known but not nearly as widely read (he's not aiming for the balcony, so to speak). As long as his films are small, he can retain considerable creative control over them. His latest is an elusive and intriguing adaption of Scott Spencer's novel Waking the Dead.
The film moves constantly between two unfolding stories about one
couple: a youthful love affair in the early 1970s and how the man
is haunted 10 years later by his deceased lover. Fielding Pierce
(Billy Crudup) becomes involved with Sarah Williams (Jennifer
Connelly), when both want to effect social change, their shared
opposition to the U.S. involvement in Vietnam being the clearest
example. Fielding has political aspirations, while Sarah feels
one can not work within the present system. Their relationship
takes on a pattern similar to the one depicted in The Way We Were, regular disagreements followed by snuggling. Fine
performances by the lead actors, and the partially improvised
dialogue, though occasionally redundant, make this couple's
conflict clear and more believable than the one enacted by
Streisand and Redford. They struggle with their relationship
until Sarah is killed along with some Chilean protestors she had
been assisting.
Fielding mourns the loss and carries on with his political career
in the other story the film chronicles. He is living in Chicago
and running for election to Congress in the early '80s, when he
becomes convinced Sarah is not dead because he continually sees
or thinks he sees her: on the curb, outside a restaurant,
and elsewhere. The film shows his perspective, as late at night,
Fielding wakes up in bed and Sarah is next to him but the next
shot of the woman is his soon to be wife (primarily for political
purposes), Juliette (Molly Parker). In such moments, we share
Fielding's uncertainty.
The film's website features a revealing quote from Gordon: "I'm
drawn to a certain kind of magical realism." One should always
be wary of directors bearing interpretations since they are
selling a product and intention is always a delicate thing to
consider. With this in mind, I find his comment is helpful in
examining his oeuvre, where realism and reality become slippery.
In A Midnight Clear, for example, young American soldiers use
blood to paint red crosses to make themselves look like a medical
crew and so escape certain death at their enemies' hands. The
scene is nightmarish as their friend's blood becomes,
essentially, their disguise, and it is filled with mystery as his
blood allows them to find safety.
In Waking the Dead, Fielding's visions of Sarah are either
hallucinations or ghost sightings. The viewer feels close to a
resolution on the questions of Sarah's existence and Fielding's
sanity in a well-played scene where Sarah phones Fielding on the
eve of the election and they talk for a few minutes. The camera
holds Fielding as he and Sarah on the other end of the line begin
to cry. He asks her where she is and she responds that she is
"far away," but then adds, "I'm with you." In the theater, after
I watched the couple hang up, I implored Fielding to "push *69"
(as though I was watching an installment of the Scream series
and trying to aid the imperiled young lady). The timeframe
1983 makes nonsense of my inclination, but highlights the fact
that I wanted a definitive answer, particularly as the film hints
at one.
Up to this point, Fielding has seen Sarah, or imagined her in
place of someone else, as he does during a meeting with his
political advisors: Sarah seems to speak to him but, following a
shot of his surprised face, the film cuts back to a shot of a
black woman sitting in what would have been Sarah's chair. For
this viewer, since the phone calls involves Fielding's senses
other than sight alone, it seems to make her existence more
concrete, less easily dismissed as hallucination and stirs up the
questions: "can a ghost use a phone?," "why do we not see her on
the phone?," "if she is alive why is she behaving so
mysteriously," and "could he imagine all of this?"
Gordon's film does not provide an answer to these particular
questions, but Sarah clearly functions as Fielding's conscience,
pushing him to be a better man. In the years since her death, he
has become complacent, less desiring of social change. Sarah
reminds him of who he used to be, and he comes to understand
this, remarking on the phone that she might not like him if they
met now. Significantly, Sarah living and dead loves
Fielding enough that she does not demand he abandon his political
career, his position within the system.
The film never tidies up the conflicting political approaches of
Sarah and Fielding. Comparison is encouraged particularly with a
similar action by each of them. At a fund-raising dinner, Sarah
verbally attacks a man who supports the overthrow of the Chilean
government. Later, Fielding vents at the escaped Chileans who
disparage U.S. policy, despite the fact that they have recently
come to the States to be safe from their own government. Each of
the lovers clearly feels passionately enough about his or her
position that each is willing to embarrass the other to make a
point. Viewers can feel sympathetic for Sarah's work outside the
system, because we see her working at a church, we never see her
falter, and we see her martyred. But Fielding's point of view
dominates the film. We share his glimpses of Sarah and even have
some of our own, without him. He is always charming, ever ready
with his easy smile and when his father says that he is a "good
man," we have little reason to disagree.
Artists can deny audiences clear cut answers when they do not
know the answers themselves or would rather audiences come to
their own informed conclusions. This film presents the opinion
that there are answers but that we do not have (regular) access
to the answers. Albert Einstein once famously said that "God
does not play dice." Stephen Hawking, proponent of scientific
randomness, has responded: "Not only does God play dice but he
throws them where we can't see them." This film agrees a little
with both men; there are things beyond what we see, and there may
even be a design of a sort, only darkly seen.
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