Freedy in the Aftermath
by Matthew P. Brown
Contributing Writer
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If you were a musical note this season, you would want
to be sung by Freedy Johnston. You'd know that he
might crack and strain, but you'd stay whole. You feel
weak, brittle, and complicit, and his every effort
would work towards your integrity. You'd fall in place
with the other notes in the melody, in the odd,
on-the-syllable delivery and rejection of melisma that
make many of his compositions seem part children's
song, part Christian hymn. Saved briefly, you'd then
just fall: found then lost, fragile and indelicate,
human. But for a moment, you'd feel like you received
what the rueful and humiliated speaker in This
Perfect World's "I Can Hear the Laughs" can only
desire: a kiss from Oz's lovely witch, a kiss on your
pale bleeding brow.
Something of this clumsy love can get us through a
season of war. By way of the benefit concert, pop has
seemed like a parade of virtue; by way of everything
else, it has sounded like knee-jerk nationalism. At
pop's worst, these impulses combine in tedium like
Alan Jackson at the Grammys, a performance which
sought to make the terrorism and its war quaint, as if
9/11 and its aftermath need a banal memory jog. In
such a context, Johnston becomes curative. His 2001
release Right between the Promises was felt
differently after September 11th. Though it lacks the
unity of his earlier cds, it presents the different
identities-indie rocker, earnest folkie, and would-be
crooner-that have defined his career, and thus nicely
showcases his art, his dilemma, and the shifting
meanings of pop in a time of crisis.
As with much of his work, the songwriting on Right
between the Promises feels built from the
restrictions of his voice. While a Dylan or Costello
will write a more adventurous melody and then work
expressively within their vocal limitations to
deliver, Johnston seems to compose a song in a strange
Freedy scale based on notes he can hit. On the new
record, you can feel this most palpably in the
bridges. In the Waitsian "Back to My Machine" -- with
lyrics that evoke the various kinds of alienation that
come with merging technology and love -- he moves to
an ethereal, waltzing melody that contrasts with the
chant-speech of the verses. In "Broken Mirror", he
shifts urgently to a new octave at the bridge, the
strain now doubly felt as he sings in a higher range
while remaining true to the freedatonic scale. Compare
these originals to the cover of "Love Grows (Where My
Rosemary Goes)", a composition of such simple ease,
offering pleasures akin to one's memory of cotton
candy. Most of the interest here comes in the tension
between the limited reach of his singing and the
major-key roll of the cover's structure. What is
ultimately compelling in the record's music is how
Johnston conveys vocal effort, how -- through
performing style more than lyrical content -- he
communicates care.
Johnston's art may address pop nationalism in an
especially helpful way. His rootsy-urban persona seems
to match a larger myth of American geographical
diversity and self-making. But the ache at the heart
of this persona does a better job of humbling U.S.
pretensions. The "everything has changed" mantra
droned since September 11th needs to be specified: it
means that the U.S. has become more like the rest of
the world, open to the suffering and terror many
countries feel on a regular basis.
Bridging the gap between rural life and New York City,
Johnston redefines a nationalist sensibility. He's
been promoted as a migratory Kansan, the inheritance
of a farm his stepping stone to a musical career: the
opening lyric of his first major album lets us know he
"sold the dirt to feed the band". Yet he is
predominantly associated with the Hoboken and Brooklyn
music scenes, and the place names of his songs locate
us at Herald Square and or on Brooklyn Bridge, as do
the somber vistas on the cover of 1999's revelatory
Blue Days, Black Nights. (He has reportedly
moved recently to Madison, Wisconsin.) The latter
record sustains what already dominated This Perfect
World and what was submerged on Never Home: it
transports to New York City a melancholy that seems
nurtured in the long prairie state winters, capturing
the lonely tramping of streets, the turn inward for an
impoverished warmth, the distance felt from 8 million
others. While NYC is no doubt finding community,
residents there also understand that mourning doesn't
necessarily end, that loss is just loss. Johnston's
best songs -- listen to "Cold Again" or "The Farthest
Lights" -- refuse to resolve, telling us something
about the felt life of New York now.
Johnston live can be charming, but his personality
often seems overwhelmed by bleaker associations.
Looking like a Capote killer, his stage manner
exhibits a tightly wound self-deprecation. Between
songs and while tuning obsessively, he dips into a
clipped patter that lets you laugh at its
inconsequentiality -- he either recriminates himself
for observations about imported Squirt bottles in his
Brooklyn neighborhood, or, better, plays it straight.
But his demeanor during the songs is something else.
The vocals make his body move like a mismatched
defender in a basketball game, visibly pained by an
ungainly reach after each note. His face wears it
badly, haunted and scowling. But indeed, it's the look
of any one of us who cannot sing, when, in private, we
try, actually and unsuccessfully, to sing. Johnston is
also registering his move from a rock vocalist's slack
declamations to a solo performing career about
songwriting, where delivery requires precision. And
the strain can create for a kind of winning drama for
each show, as he either hits the notes or earns them
through conviction.
Part of a midwest solo tour, a performance last fall
pressed the dynamic, however, to the point of
collapse. Less a problem with singing, his frustration
over missed chords and bad feedback spilled over into
a grouchy depression that soured the show's first
half. The drama bottomed out as he announced his blue
mood, mentioned the NYC tragedies, and mumbled "Ok, a
happy song . . . hmm, a happy song . . ", then
launched into "Cold Again". Of course, he, like the
rest of us, should be depressed. What touring
and performing has been like this fall and winter is
beyond me, with attendance down everywhere and crowd
mood unpredictable. PJ Harvey plays "Kamikaze" while
Johnston won't play "Western Sky", a moving song about
a pilot's son who won't fly because he lost his father
to a plane crash. Perhaps Polly Harvey punctures
sentiment and sanctimony with this gesture, and it is
exactly what rock ideology demands. While Johnston is
inclined to the rock myth's rebellion, his material
does not lead him to such gestures. In any event, the
divided identity of rocker and folkie creates for
potential static when trying to address audiences in
the current climate. Moreover, a performer in
Johnston's position of downward mobility (his
next-big-thing status having sputtered and his
major-label contract now vulnerable, a class slide
from entitlement to uncertainty) might feel the mood
especially acutely.
As a singer-songwriter who rocks, Johnston is of
course not alone, but his mix is so much more integral
to his music than the posturing of someone like Dan
Bern. Bern's rock attitude seems new because it is
literate male bravado, but it comes across as
old, self-regarding schtick in a scary hybrid:
sensitive frat guy. Johnston's combination of rock and
folk sensibilities, on the other hand, can help us
stay aware of suffering, alert to the pain of others
and the hurt done in return. Johnston's sublime mix is
a kind of mourning, one that, during the crisis,
Bush-Oz's fake wizard-refuses when he intones
vengefully "Let's roll". (Channeling the courage of a
passenger on the downed Pennsylvania plane with this
phrase, Bush only reminds us of his 9/11 wanderings.
Maybe Jackson's "Where were you?" has a point.) With
the civilian death toll in Afghanistan having risen
above 3000, Johnston seems to respond: "Let's rock
and folk". An artist caught among similar categories,
Dave Alvin once addressed the question of labels at a
live show. He agreed there were two kinds of music,
paused for a moment, and then explained that what he
plays is "loud" music. In a season of bleeding brows
and cold winters, Johnston's loud music can keep us
keening.
10 April 2002
Matthew P. Brown is an assistant professor of
cultural studies and American literature at the
University of Iowa.