The Holy Trinity: Jethro Tull

[13 November 2013]

By Sean Murphy

I, like too many prog-rock fanatics to count, was delighted when Rush received their overdue induction into the Rock ‘n’ Roll Hall of Fame. I still hold out hope that Yes will join them, along with some other eminently worthy compatriots, like King Crimson.

One band should have been enshrined years ago, and it is with regret and resignation that I hold no expectation that they will ever have the opportunity. The band: Jethro Tull. The reason: it’s not because they’re not good enough, but because they are too good. (And if you think I’m joking, then I’m just a one-line joker in a public bar.)
Indeed, Jethro Tull have always confounded critics, and despite albums sales, hit songs, influence and longevity that make them a virtual no-brainer, it is above all the brain of frontman Ian Anderson that ensures they will remain forever on the outside, looking in. While groups who were wrongly reviled by critics during their heyday (think Led Zeppelin and Black Sabbath) have received their sanctified and justified reappraisals, it’s not in the cards for Jethro Tull. Even their ostensible moment of glory, a Grammy Award in 1989 for “Best Hard Rock/Metal Performance” was controversial, since they beat out the heavily favored Metallica for the honor. The fact that Tull was never, at any time, a hard rock or metal band only added to the absurdity.

Jethro Tull 2011 / press photo from Jethro Tull.com

Jethro Tull 2011 / press photo from Jethro Tull.com

It’s tempting to suggest that, like Yes, Jethro Tull made the mistake of staying alive, if not necessarily relevant, decades after doing their best work. But the fact of the matter is that they never got an especially fair shake, critically, even in their glory years. As everyone knows, progressive rock was maligned in the ‘70s and is often derided and/or dismissed today. Acts like Rush and Genesis, or Led Zeppelin and Black Sabbath, that now escape the scrutiny or ridicule, have not done so because the so-called mainstream tastemakers have come to their senses. Rather, the sheer weight of their achievements, coupled with accolades from younger bands, made it impossible for the people holding the keys to the kingdom to continue maligning them with any credibility.

With bands like Yes, who still have a chance, the “serious” people can wink and nod and point to the excesses of prog-rock as a quaint or cute stylistic quirk; an awkward rite of passage rock music went through before it emerged, leaner and meaner (and much improved) after punk rock set things straight. Bands like Emerson, Lake & Palmer were a tad too indulgent, or took themselves too seriously, and bands like Jethro Tull, who neither courted nor seemed to care about what anyone said, are still ripe targets for facile disdain.

So should we shed tears for a group that has moved more than 60 million units, played to packed (if steadily smaller) audiences for almost five decades, still receives substantial radio play and is generally recognized for making at least two seminal albums in rock history? Not necessarily. Let it simply be stated, without equivocation, that Ian Anderson is one of the more intelligent, capable and, for a run as long as any other icon, consistent frontman in music.


Like Duke Ellington, or at least David St. Hubbins, Anderson has led a band with an ever-rotating cast of characters (loyal guitarist Martin Barre his Billy Strayhorn), all employed in the service of realizing his singular and disparate musical vision. From 1969 to 1979 Jethro Tull put out at least one album every single year, and none of them are less than very good. A handful of them are great. And three of them, Aqualung, Thick as a Brick, and A Passion Play, alone merit the band’s hall of fame coronation.

Interestingly, Jethro Tull’s holy trinity was recorded the same years as Yes’s (and the same years as Genesis’s, of whom we’ll discuss in the next column). This is less a coincidence than a commentary on how fertile the early ‘70s were, particularly amongst the practitioners of prog-rock. Considering the previously discussed Yes (The Holy Trinity: Yes) and King Crimson, ( King Crimson: A Prog-Rock Case Study) along with Jethro Tull (just to pick a few) it’s difficult to find more different sounds and styles, yet such staggering creativity and execution.

This, again, is what makes progressive rock at once easy and impossible to describe. We know it when we hear it, and there’s general consensus regarding who did it best, and when. But it’s the variety and all-encompassing aesthetic that defines the genre: great proficiency sprinkled with pomposity and a genuine aspiration to be unique, substantive, and meaningful. None of these albums, by just about any of these bands, sound anything alike, yet they are all instantly recognizable as progressive rock.

Two years ago I wrote at length about Aqualung (Jethro Tull: Aqualung: 40th Anniversary Special Edition), wherein I attempted to put it, and Anderson, in perspective:

Jethro Tull is in the unfortunate, yet ultimately enviable position of circumventing easy identification. Certainly they are known as a crucial part of the prog-rock movement, as they should be, but their career preceded it and has continued long after its heyday. Aside from their accessibility, relatively speaking of course, Tull also sold enough albums to be considered a significant act in their own regard. Tull, in other words, suffers if compared to the critically reviled acts of this time. In terms of their influence, longevity and versatility, they really are a rare entity in rock music.

More than anything else, Ian Anderson’s lyrics are many degrees better than those of his prog brethren. More to the point, his lyrics are many degrees better than rock songwriters in any era. The list of rock musicians whose lyrics can be considered apart from the music and appraised as poetry is small, but Anderson is at the top of the list. In terms of output alone, his work necessarily ranks about Roger Waters and Peter Gabriel, two of rock’s better wordsmiths. The fact that he was only 23 when Aqualung was recorded is remarkable enough; the fact that the themes and words in many ways remain relevant today is sufficient evidence of his genius.


Aqualung necessarily takes its place alongside The Dark Side of the Moon and Moving Pictures as career-defining work by a band making albums that sound utterly unique and epitomize the band that made them. What’s fascinating and special about Tull’s tri-fecta is that it came fairly early in the band’s discography. That Anderson masterminded three albums this impressive, and indelible, in his early to-mid-20s is an enduring testament to his precocious talent.

One thing that plagues even some of the better progressive rock music is how utterly of its time it can sound. Not that there’s anything wrong with that! Like most of the bands already discussed, few people would have difficulty tying the majority of these albums to their era. Jethro Tull, particularly on Aqualung, nevertheless manages to present a song cycle—meshing Anderson’s acoustic strumming with Barre’s abrasive electric guitar chords—that manages to sound not only fresh, but vital, even today.

Understanding that the tunes are essentially asking “What Would Jesus Do?” in the context of a mechanized and materialistic society (circa 1971; circa 2013), Aqualung is prog-rocks J’accuse. Anderson, like Townshend on Quadrophenia, spares no one, least of all himself, and since the primary targets—organized religion and social Darwinism—are so large and worthy of scorn, the barbs still sting, and resonate.

If The Dark Side of the Moon is, among other things, a treatise on the issues and concerns that can and do drive people over the edge, Aqualung got there first. Having the ability, not to mention the audacity, to get both priests and politicians in his sights, Anderson makes a case for the better angels of the ‘60s ethos, with nary a flower, freak-out or paean to free love. The ugliness of the way we tend to treat one another is, at times, reflected in the brutality of the music (Barre and drummer Clive Bunker are at their devastating best throughout the proceedings), drives the relentless soundtrack to a state of affairs that arguably worsened as the “Me-Decade” got its malaise on.


Anderson is prescient, depicting the contemporary world as a train gone off the rails, “no way to slow down” (“Locomotive Breath”); he sounds downright prophetic depicting the “products of wealth” pushing us into the abyss (“Slipstream”), and he sounds like an antidote for any ideology preempting God to justify violence or intolerance: “He’s not the kind you have to wind up on Sundays” (“Wind Up”). Aqualung is correctly heralded as an essential moment in classic rock history, but it’s more than that. It’s a point of departure for a new type of music, both for Jethro Tull and the progressive era.

Jethro Tull was on top of the world (and the charts) in 1972 when Thick as a Brick became the first pop album comprised of one continuous song to reach a widespread audience. The concept may have been audacious, but the music is miraculous: this is among the handful of holy grails for prog-rock fanatics, no questions asked. Put as simply as possible, many beautiful babies were thrown out with the bath water by hidebound critics who were content to sniffingly dismiss the more ambitious (pretentious!) works that certain bands were putting out as a matter of course in the early to-mid-‘70s. If Aqualung doubled down on the “concept album” concept, Thick as a Brick functioned as a New Testament of sorts, signifying what was now possible in rock music.


Even with the side-long songs that became almost obligatory during this era, nobody else had the wherewithal to dedicate a full 45 minutes to the development and execution of one uninterrupted song (and Tull did it twice). Anderson had already proven he could write a hit and create controversial work that got radio play; now he was putting his flute in the ground and throwing his cod-piece in the ring. Whatever else one may say about it, Thick as a Brick is the Ne Plus Ultra of prog-rock: between the extensive packaging (a faux newspaper that is equal parts Monty Python and The Onion); this was as ambitious as progressive music had been, outdone in terms of scope and ambition only by its follow-up.

Inevitably, Jethro Tull lost some of their audience (more than a handful forever) with their follow-up to Thick as a Brick and the more challenging and, upon initial listens, less rewarding, A Passion Play. It was a shame, then, and remains regrettable, now that some folks don’t have the ears or hearts for this material, as it represents much of Anderson’s finest work. His voice would never sound better, and he was possibly at the height of his instrumental prowess: the obligatory flute, the always-impressive acoustic guitar chops and, for this album, the cheeky employment of a soprano saxophone. It’s a gamble (and/or a conceit, depending upon one’s perspective) that pays off in spades: a difficult, occasionally confrontational, utterly fulfilling piece of work.


The subject matter, so perplexing at first blush, is a relatively straightforward examination of what happens after death. Literary allusions abound, and one wonders if this project had been described as rock music’s version of Dante’s Inferno it may have fared a bit better. (Probably not.) In any event, there are plenty of musicians, especially in the prog genre, whose lyrical merits can be ceaselessly debated.

Ian Anderson is not one of them. If you find his writing oblique or impenetrable, it’s not him, it’s you. The brilliance of his wordplay and the fun he has with the English language is something to savor. Not for nothing is this considered the masterpiece of the Tull oeuvre amongst die-hard fans (an encomium that only adds fuel to the fire for the legion of Tull haters, snot running down their noses). This one tends to draw the most resistance from even prog-rock aficionados: it obliges time and attention to let it work it charms, but the return on investment is worthwhile and ever-lasting.

“I have no time for Time magazine, or Rolling Stone”, Anderson sang in 1975. Even then he seemed to understand, and accept, that it simply wasn’t in the cards for him to be taken as seriously as he should have been. That there have been few multi-instrumentalist bandleaders capable of creating such a staggeringly original and eclectic body of work. That no one would ever rate his lyrical chops alongside justly venerated wordsmiths like Lennon, Dylan and Davies, even though on a purely poetic basis his ability arguably surpasses them all. That a world ceaselessly embracing one derivative, evanescent act after another hadn’t enough room for an old rocker who wore his hair too long, his trouser cuffs too tight and pulled one over on all of them, remaining too old to rock ‘n’ roll and too young die.

No matter: in the court of public opinion the works persevere and will be alive and well and living in the hearts and minds of sensitive and discerning listeners as long as discs still spin. In the end Tull’s not the kind you have to wind up for award shows.

Sean Murphy loves music, books, and movies and can't imagine a world without sub-titles. He was born in northern Virginia and has never found a compelling reason to leave. He studied English at George Mason University and has an MA in Literature. One of his thesis papers dealt with the utopian impulse in '70s rock (which, depending upon one's perspective, at least partially explains why he opted not to purse that PhD in Cultural Studies). During his time at PopMatters he has written extensively about music, movies and books, and his column "The Amazing Pudding" appears every other month. His memoir Please Talk about Me When I'm Gone is now available via paperback and Kindle at Amazon. Visit him online at http://seanmurphy.net/.


Published at: http://www.popmatters.com/pm/column/176304-the-holy-trinity-part-two-jethro-tull/