"I killed Tara": Desire and Death on Buffy
Tara is dead. Few things have saddened me more on network
television than the callous murder of the infinitely patient and
caring Tara (Amber Benson) right in front of her lover's eyes
(Willow Rosenberg, played by Alyson Hannigan). It was a gruesome
scene to be sure, and initiated the countdown to the sixth
season finale of Buffy the Vampire Slayer, which aired
Tuesday, 21 May 2002. Having only recently reunited, and having
just finished a bout of reunion sex, the girls are dressing in
the bedroom they share when a stray bullet fired by
Super-Villain/Nerd Warren (Adam Busch) hits Tara in the back. A
stunned Willow, splattered with blood, watches her girlfriend
collapse and cradles her head as she dies.
Clearly, this was a tragic ending to one of prime-time
television's most engaging love stories. More disturbing, as
well as more socially and politically troublesome, however, is
that Tara's death completes what has become a rather homophobic
and pathological representation of lesbian desires and
relationships over the course of the past season.
In the past, Willow and Tara's relationship has been hailed by
television critics, Buffy fans and casual viewers, as a
groundbreaking representation of homosexuality and of queer
youth in particular -- even if, after six seasons, the "kids" on
Buffy are in their early 20s. Compared to other gay and
lesbian teens (or adults), like Jack McPhee (Kerr Smith), so
dampened by his own soap-box oratories and closeting over on
Dawson's Creek, the love of Willow and Tara gave many of
us hope that things might be changing for queers on network TV.
Even better, this representation of lesbianism seems to have had
direct influence out in the "real world." In interviews, Amber
Benson has repeatedly attested to the massive response she has
gotten for her portrayal, much of it from gay and lesbian teens
who found in her character inspiration and the strength to come
out in their own lives.
The social and political import of Buffy has been the
message that being queer is okay. Through Willow and Tara, "we"
have been shown that gay folk of all sorts aren't unnatural,
sick, perverse, etc. And given the significant tween and teen
audience of the show, this is a message that might have helped
shape the perceptions of a generation.
Even so, I will admit that I have had one ongoing gripe about
the Willow and Tara relationship, and that has been BVS's
reluctance to show much intimacy between the two lovers. For the
past few seasons, Buffy (Sarah Michelle Gellar) has been given
free rein to express her sexual urges, first with Riley
Finn (Marc Blucas) and this past season with the de-fanged
vampire Spike (James Marsters). In the episode "Dead Things,"
for instance, Buffy and Spike shag everywhere in various states
of undress, including on the balcony of The Bronze, where Spike
gives it to Buffy from behind while she watches her friends from
above the dance floor. Willow and Tara, on the other hand, have
appeared positively prudish.
But, perhaps showcasing Willow and Tara's morality and
commitment in place of spectacular erotics is not such a bad
thing, especially in light of Vito Russo's assertion, in The
Celluloid Closet, that throughout film history, gay men and
lesbians have been delimited by homophobic stereotypes of queer
sexual excess and promiscuity. On the other hand, BVS
creator and executive producer (and still more than occasional
writer and director) Joss Whedon's skittish-ness about being too
explicit around Willow and Tara's love life could easily be read
as reflective of the continuing homophobia and intolerance of
American culture generally.
Whedon's answer to this conundrum -- what and how much to show
-- has been to code lesbianism as witchcraft, and specifically,
lesbian sex as spell-casting. Around the middle of season four,
the episode "Who Are You?" established the parameters within
which lesbian sex could be portrayed. In this episode, bad-girl
slayer Faith (Eliza Dushku) wakes from a coma and with the aid
of a magic charm, switches bodies with Buffy. (And the sexual
tensions between the dueling Slayers become more obvious when
played against the overt sexuality of Willow and Tara.) Tara is,
"naturally," the first to notice that "Buffy" seems different,
and suggests to Willow that they try a spell that will reveal
the truth. She cautions, however, that the spell is "really
intense" and that she will need to serve as Willow's "anchor" to
the material realm. We then see the two practicing their craft,
all dewy-eyed and sweaty-faced, moaning and panting. Overcome by
the intensity and power of their bond, Willow falls backward, in
slow motion, onto a bed of pillows in orgasmic joy.
This representational strategy for representing lesbian sex has
been a relatively complicated gambit: viewers who might be
anxious about overt representation of lesbian sexuality can
relax, for the girls are, after all, only practicing witchcraft,
while more savvy viewers can read the codes and find an
empowered and loving lesbian couple with a healthy sex life.
Nevertheless, in comparison to their heterosexual counterparts
on the show the lovers' sex life has been much more obscurely
represented. Most often, the girls merely allude to "spells"
that keep them "up all night."
This changed during the past season, which took that relatively
simple and progressive coding of lesbian desire and sex as
witchery and turned it into addiction and pathology. Early on,
trouble is brewing between Willow and Tara over Willow's
increasing reliance on her magical powers. In the episode titled
"Tabula Rasa," Tara issues Willow an ultimatum -- either she get
her witchcraft (sex) addiction under control or Tara will leave
her. Willow resorts to magic to make Tara forget their troubles,
things go awry, the spell is broken, and Tara, realizing she has
been betrayed and violated, leaves Willow. Following this,
Willow spins out of control, seeks solace with the black-magic
pusher Rack (Jeff Kober), and which culminates in "Wrecked,"
where we watch Willow's descent into addiction and despair.
Once Willow realizes she "has a problem," she spends the last
half of the season struggling to stay clean and win Tara back.
Here, Buffy came close to saving itself from its own
internal logic of lesbianism as pathology through the
possibility of Willow and Tara's reunion. All Willow's struggles
(and the show's) were in vain, however, as the girls' rekindled
love is brutally truncated in Tara's senseless and untimely
murder.
From here, Willow falls entirely off the wagon, maxes out on
magic juice, hunts down Warren, flays him alive, and burns him
to death. Throughout the double-episode season finale, Willow
repeatedly refers to herself as a "junkie." But to what is she
addicted? The power of witchcraft or lesbian sex? Well, both,
considering how BVS has gone to such lengths for the past
three seasons to code Willow and Tara's spell-casting as queer
sexuality. And this has been a relatively new twist on an old
stereotype; now, rather than a psychological "condition,"
lesbianism is a physical addiction that can ruin your life, and
threaten both addict and those she loves.
Unsurprisingly, the closure of Willow-Tara story arc in
addiction and death has caused no small amount of outrage in the
show's fans. Much of the mainstream press (with some exceptions,
like Salon) has been less vocal or critical about the
regressive changes in what has been up until now such a positive
portrayal. In many ways, this silence demonstrate just how
easily "we" continue to accept the most prejudicial of
homophobic stereotypes -- apparently most journalistic sources
haven't found anything objectionable in Tara's death and
Willow's rampage.
This has also been true of media watchdog groups that we might
presume to be a bit more fine-tuned to the representational
nuances of homophobia. For the past two years, among its many
industry accolades and awards, Buffy the Vampire Slayer
has been nominated by GLAAD (the Gay and Lesbian Alliance
Against Defamation) for their media award in the category of
Outstanding Drama Series.
Perhaps GLAAD needs to reconsider, post-season finale, for how
can this ending of Willow and Tara's story be understood as
anything but defamatory? This is not to say that groups like
GLAAD should try to take awards back if their awardees don't
follow party line. What is surprising (at least to me) is that
GLAAD again nominated Buffy this past year, considering
the problematic implications of the Willow-Tara story as I have
outlined them here.
While much of the mainstream press has been silent on the death
of Tara, on-line fan venues have been abuzz with criticism.
Apparently, Whedon was so assailed after the season finale aired
that he quickly posted the following defense on the show's
official website chat room: "I killed Tara... Because stories,
as I have so often said, are not about what we WANT. And I knew
some people would be angry with me for destroying the only gay
couple on the show, but the idea that I COULDN'T kill Tara
because she was gay is as offensive to me as the idea that I DID
kill her because she was gay. Willow's story was not about being
gay. It was about weakness, addiction, loss... the way life hits
you in the gut right when you think you're back on your feet."
Whedon's rationalization raises two problems. First, surely few
people are angry because they feel Whedon shouldn't have killed
off Tara because she was gay. Instead what angers me (and
perhaps others) is how Buffy has transformed one of the
most empowering and progressive portrayals of lesbian desire,
identity, and commitment on network television into an
experience of degradation and addiction that leads to death.
Second, Willow's story isn't about being gay?! Despite the fact
that over the past three seasons, her story has specifically
been about her and the rest of the Scooby gang's coming to grips
with the fact? The story arc that started with Willow coming out
as bisexual in Season 4 has become by this past season about her
direct affirmation of her lesbian self.
How can Whedon not see the direct connections between Willow's
story of "weakness" and historical stereotypes of homosexuality
as congenital and/or psychological defect, or how her
"addiction" dovetails easily with prejudices against queer
sexual pathologies and excess? We are not angry that Tara was
killed off because she is gay and there are so few
representations (good or bad) of gays and lesbians on prime-time
television. Rather, we are angry that both Willow and Tara had
to be so severely degraded and punished for falling in love with
each other.
4 June 2002