The Electric Religion
The scene opens on a room with red walls and floor, a
table and white carpet. The camera tracks in slowly,
almost tentatively, maybe respectfully. A title tells
you it's "London September 1970." Jimi Hendrix
(Wood Harris) crosses the room, restless, pausing
before a window, the light falling on his face as he
lifts it up. "I see miracles every day now," his voice
over begins. "It's a universal thought. It's not a
black or a white thing, or a green and gold thing.
There are a few chosen people that are here to help
get these people out of this certain sleepiness that
they're in."
Jimi Hendrix was, of course, something of a miracle
in his own right. Gifted and tormented, brilliant and
inspired, he awakened millions of listeners despite
any number of personal and professional hardships, not
least being racism pervading the music industry.
Showtime's ambitious biopic, Hendrix, airs on
Sunday, 18 September, the 30th anniversary of his
death from a barbiturates overdose at the age of 27.
Structured as an extended flashback, occasioned by an
interview, the film charts a basic chronology that
begins in Seattle, 1954, where Al Hendrix (Dorian
Harewood) gives his son a first guitar: "Oh that's
right, you left-handed, huh?," Al says, in the first
of the film's many awkward moments of explication,
"You just gonna have to learn how to play it
backwards." Father (on sax) and son play some
rudimentary "jazz," for about thirty seconds, then in
walks the boy's estranged mother Lucille (Linda
Carter), so you might know how much young James wants
to please her. The script by Hal Roberts, Butch
Stein, and Art Washington, is full of such cryptic,
mini-scenes that reduce Hendrix's complex life to
consumable fragments, framed by newsreel montages that
serve as standard tv-movie shorthand for The Era (the
twist, Martin Luther King, Jr., Elvis getting his
military crewcut, the Beatles, Civil Rights marchers,
the Supremes, Malcolm X, Dylan, the Kennedy
assassination).
Within a few minutes, Hendrix (now grown up into
Harris, consistently good in a difficult part) is back
from his tour in Vietnam (Army Airborne), then, in
1965, on stage with Little Richard (Kevin Hanchard),
who puts his leg up on his piano, then casts
dagger-eyes at his flamboyant, radiant guitarist, who
is plainly wowing the girls in the audience. Cut to
the inevitable next scene, when Richard tells Hendrix,
"When I said to let your thunder fly, I didn't mean
higher than mine." His next music experiences don't
even appear on screen, but listed by Hendrix during
the framing 12 September 1970 interview: Ike and Tina
Turner, King Curtis, Joey D and the Starlighters. For
about two minutes, the film shows Hendrix living with
Faye Pridgeon (underused Vivica A. Fox), "Sam Cooke's
ex," as Jimi calls her. Faye supports him for a time
while he puts a band together in New York, or more
precisely, until he's noticed by a couple of white
promoters, including Keith Richards' girlfriend, Linda
Keith (Ann Marin): apparently all girls in this world
are identified only by their boyfriends (though Joplin
does appear as a few frames of archival footage). The
white folks put Jimi on at the Café Wow in the Village
because he's "different."
The structural artifice in Hendrix is certainly familiar. Premium cable movies tend to follow a formula of clearly marked rising and falling action, and director Leon Ichaso is experienced (Ali, Free of Eden, and The Fear Inside). Just so, Hendrix simplifies its subject's difference into rather neat and identifiable abstractions he has a vision, he "transcends time, space, and color." In order to turn his "electric religion" into a 90ish-minute plot, however, the film resorts to telegraphic dialogue and references to major, often painful shifts in his career and music. For example, Hendrix's "difference" is turned into a motivation for his break with Faye,
staged here as a function of race politics: he's into
Bob Dylan and other acts he's absorbing from his new
environment, but Faye, feeling jealous and abandoned,
warns him, "The Village ain't no place for a black
man, Jimi, you'll see." She's right, of course (and
the observation extends to the States more broadly),
though the film does make it look like he's leaving
her, as she represents his cultural "roots." Soon
enough, Jimi backed by his new supporter and
producer, ex-Animal Chas Chandler (Christian Potenza)
goes to London to pursue his own sound, to play
with Cream, and then to form the Experience, with whom
he explored hybrid music forms, working across rock,
jazz, and blues boundaries all way ahead of their
time.
Sadly, Hendrix doesn't detail any of this musical
development. It only touches on the most famous high
and low points in the artist's extraordinary all
tragically brief career, with a series of performances
to mark turning points. So, you see him on stage and
in the recording studio with Experience bass player
Noel Redding (Kristen J. Holden-Reid) and drummer
Mitch Mitchell (Christopher Ralph), doing "Hey Joe" in
London, "Wild Thing" at Monterey Pop, touring with the
Monkees, at Woodstock. The music, produced by
Hendrix's friend and former promoter Ron Terry (who
appears in the film as a character, played by
Christopher Bolton), comprises covers, which are,
needless to say, not quite the caliber of Hendrix's
own work. The film might be thought brave (and
somewhat reasonable) in its choice to represent
Hendrix's career as a series of musical performances
rather than melodramatic events. But the fact is that
there are many better, more satisfying ways to hear
and see these performances on CDs of course, but
also in several worthy documentaries, including Joe
Boyd, John Head, and Gary Weiss's wonderful Jimi Hendrix (1973), as well as Jimi Hendrix: Electric
Ladyland (1997), Mojo Working: Jimi Hendrix (1992),
Murray Lerner's Jimi Hendrix Live at the Isle of
Wight (1992), D.A. Pennebaker's Monterey Pop
(1969), and Michael Wadleigh's Woodstock (1970).
You also see Hendrix off stage on occasion, where
he's usually getting into trouble, expounding on his
increasingly grand conceptions (of music, himself, his
spiritual leadership), exploring his own physicality
with a composite, demonized white woman named "Jane"
(Wendy Mahoney), who turns him on to coke (and, from
there, presumably, harder drugs), or contemplating his
political mission while listening to a couple of
"Black Panthers" (Conrad Coates, Martin Roach) who
advise him of the broader consequences of his
individual and professional choices. The film also
includes a straight-up heavy in the form of Michael
Jeffrey (Billy Zane, almost unrecognizable, with
'70s-styley mop-of-hair and glasses), who signs Hendrix
to a contract when he first comes to London and then
demands that the artist repeatedly turn out "Hendrix"
records, which can be marketed like a brand name.
Despite Michael (who essentially stands in for the
venally commercial "popular music" industry), Hendrix
continues to experiment with music and drugs, making
the albums Electric Ladyland and Sky Church, and
working with the Band of Gypsies (including drummer
Buddy Miles).
The film winds down into a series of aphorisms, as
Jimi observes his relationship to music and the world
that demands so much of him. "Music is so important,"
he insists to his nameless, plot-device-interviewers.
"Music doesn't lie." Unfortunately, for all its
obvious good intentions and respect for its subject,
Hendrix can't help but lie, at least a little. It
can never fully embrace his genius, his demons, or his
music. And it never feels very important.