Queer as Folk (UK)
Queer as Folk (US)
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Jealousy on the dance floor
American Family Association President Donald Wildmon
has said it zeroes in "on the deepest part of the
sewer," while the former editor of London's gay
Pink Pages, Tim Teeman, has called it a
nauseating depiction of the "metropolitan homosexual
lifestyle." "It" is Queer as Folk, the
controversial series that was investigated for
indecency by the Broadcasting Standards Commission of
the UK and was the cause of a boycott of Showtime by
the South Dakota Policy Council. The religious right
hates the series for its frank depictions of sex
between same-sex partners, and gay advocates hate the
series because they believe its preoccupation with sex
overshadows other aspects of the gay community.
Attacked by conservatives and gays alike, QAF
would appear to be a series that can't please anyone.
So why is it one of the highest-rated series on cable?
Because, as any first year ad executive will tell you,
sex sells. And QAF has plenty of sex.
Originally a limited run series in the UK,
QAF is now entering its second season on US
television. After the original version aired in 1997
on London's Channel Four to considerable press and
public debate, Showtime, desperate for a series that
could generate press like that for HBO's Sex and
the City and The Sopranos, bought the US
rights to the series. They Americanized the plot and
characters, and sat back while a storm of righteous
indignation over the show's subject matter guaranteed
them the kind of publicity that every network dreams
of. This strategy paid off, and QAF debuted in
2000 to monster-size ratings.
Now, as the Showtime series is ready to pick up where
season one left off, the UK version has become
available on video/DVD in this country. Viewing the
original series is pretty much the same as watching
Showtime's first season. The Showtime version has made
a few changes to the British version; it moved
the location of the action to Pittsburgh, changed the
age of one of the characters from 15 to 17, increased
the size of some of the smaller roles in the UK
version, and hired American actors to play the
characters, whose names were also changed. The
storylines, including large sections of dialogue,
however, remain identical to the original.
Both series follow the exploits of a group of twenty-
and thirty-something gay men and their friends. In the
synopsis below, I've identified the British character
first and his/her American counterpart second. The
British Stuart (Aiden Gillen) and the American Brian
(Gale Harold), is the gay man who has everything but
morals. He's got a well-paying job in advertising, a
stylish warehouse apartment, and the kind of looks
that get him into bed with a different man every
night. He also has a new son, courtesy of his lesbian
friend Romey (Esther Hall)/Lindsey (Thea Gill), for
whom Stuart/Brian served as sperm donor.
Stuart/Brian's best friend is the cute but insecure
Vince (Craig
Kelly)/Michael (Hal Sparks), who works as a discount
store manager and spends most of his spare time
cleaning up his best friend's messes.
Complicating life for these two is Nathan (Charlie
Hunnam)/Justin (Randy Harrison), a high school student
who lost his virginity to Stuart/Brian and has been
hanging around like a lost puppy looking for another
free handout of table scraps. While the UK series
focuses most of its attention on Stuart, Nathan, and
Vince, the US version has taken two minor British
characters and made them more integral players; they
are Phil (Jason Merrill)/Ted (Scott Lowell), the
somewhat plain but efficient gay man, and Alexander
(Antony Cotton)/Emmett (Peter Paige), the flaming
queen of the group. One gets the impression that this
collection of characters was put together with the
thought, "Okay, we've got the stud, the guy next door,
the teen queen, the nerd, and the femme, so we've
covered the entire spectrum of gay men."
The one thing that these five do seem to have in
common is that many of their daily decisions are made
with their dicks. These guys aren't the modest types
who genteelly refer to their genitalia as "penises";
they have "cocks," and they whip them out just about
every chance they get, so much so that many of the
show's storylines revolve around the group's
sexcapades. Brian (and implied from here forward, his
British counterpart as well) wins over a new client by
fucking him in the bathroom during a break from a
business meeting; Michael must deal with the doe-eyed
attention of a female coworker, who has no clue he is
jacking off to gay porn each night after work; Ted
slips into a coma after snorting what he believes to
be cocaine offered by a druggie he has taken home to
screw (the British Phil dies; Ted eventually
recovers); Justin's mother learns of his sexual
orientation by stumbling across his stash of drawings
of nude men; and so on. There's sex in bedrooms,
showers, offices, public toilets, alleys, and
nightclubs. There's group sex, role-playing sex,
bondage, anonymous sex, internet sex, and lesbian sex.
Even the characters' friendships are entirely
structured by their sexual desires. Brian and Michael
started a jack-off session together when they were 14,
we are told, only to be interrupted by Michael's
mother (Sharon Gless), and Michael has been pining for
16 years to finish what was started then. Ted has a
secret shrine to Michael in his closet, along with the
biggest dildo collection known to man. And, at one
point, Emmett temporarily turns his back on his
friends after a preacher convinces him homosexual
behavior is wrong.
All this is a lot of sex. But most of it is implied
rather than explicit, by means of frosted lenses and
discreetly arranged bed sheets. Why not show all the
thrusting, licking, sucking, and sweating? Basically,
anything sexual goes on QAF, except, of course,
showing an erection or actual penetration, because
those things are "unacceptable" on TV. (Apparently,
it's okay to show one man licking sperm off another
man's chest as long as we don't see the erect penis it
came out of, because that would make the scene
pornographic, not just racy TV, a distinction that is
apparently growing ever thinner.)
That sex plays such an integral part of the lives of
these characters gives credence to much of the
criticism of the show. Every episode has at least one
sexually explicit scene, and virtually every scene has
at least one character thinking about how to get laid
or dealing with the ramifications of having just
gotten laid. It is easy to see where those who are
conservative or religious would find this unacceptable
programming, although one has to wonder why their
cries regarding obscenity have not been raised as
loudly over the equally graphic, but heterosexual,
series Sex and the City or Red Shoes
Diaries. It is apparently the homosexuality that
bothers conservatives, as evidenced by the fact that
Ellen went unnoticed by conservatives until the
main character came out of the closet in the fourth
season, when critics began to lambast the show's
sexual content, although there was none.
Evidently, it isn't the depiction of sex that is
offensive, or else every church in America would be
boycotting daytime soap operas; it is homosexuality
that offends. However, as more Americans have grown to
accept homosexuality as normal, outrage over
homosexual subject matter has fallen on deaf ears.
Better to swath your prejudice in the shroud of
anti-pornography rantings than to come across as a
bigot.
Perhaps more justified in their criticisms are the gay
activists who argue that the portrayal of gay life
here is far from accurate. Of course there are
socially responsible gay men and lesbians in the
world, just as there are sexually restrained gay
people. Gays and lesbians are as diverse as straight
people are, but one wouldn't know that from
QAF. Perhaps the best example of the world
represented in QAF is Babylon, the gay club
where the show's protagonists hang out. I have been in
a few gay clubs in my life, most in cities far larger
and more cosmopolitan than Pittsburgh, and I have yet
to find anything that resembles this gay disco
megaplex, a club large enough to dwarf Radio City
Music Hall. Babylon is jam-packed with Abercrombie &
Fitch models seven nights a week, and visitors are
quickly lost in a sea of techno wizardry and
glistening, half-clothed bodies. Most amazing is the
club's backroom, where the crème de la crème of the
club's pretty boys disrobe and screw one another until
they can barely stand. This is hardly like most clubs,
gay or straight, but Babylon is what this show is all
about: glitz, chaos, good looks, and jealousy on the
dance floor. After all, as creator Russell Davies
notes, who would tune in to watch two gay men cooking
dinner and talking about their day?
Actually, I would. And I suppose this is my point:
there is room for both good drama and toe-curling sex
in this show. Both conservatives and activists are
right in saying that this show focuses too much of its
attention on matters sexual, not because it needs to,
but because it is the show's hook. Despite being
stereotypes, the characters in QAF lead
interesting enough lives that a more in-depth
examination of their psyches would allow viewers to
care about them in a personal and not just voyeuristic
manner. Yet, efforts to develop the characters in
season one always felt like someone had edited scenes
from Melrose Place into a Jeff Stryker porn
flick. Even so, if the characters operated from an
emotional center more often than from a surge of
testosterone, perhaps the sex scenes would be more
rewarding, since viewers would have an investment in
the behaviors of the characters.
If the new QAF is going to show any signs of
originality, now is the time to do it, as the show has
completed the original story arc and now in its second
season must rely on completely new scripts. In episode
one this year, the show's formula, to show gratuitous
sex and naked body parts whenever possible, seems to
still exist, but was not as central to every
storyline. The new season appears to be headed into
deeper waters, as, for instance, as Brian and Justin
attempt to deal with the life-altering consequences of
a gay bashing that left Justin comatose at the end of
last season. Suffering motor skill dysfunction,
Justin's dreams of being an artist are gone, and his
first trip to the clubs downtown turns him into a
quivering, paranoid mess.
Meanwhile, Brian, who witnessed the crime, has numbed
himself with an endless supply of drinks, drugs, and
sex. His cavalier attitude towards Justin's recovery
has become a source of contention among his friends,
who don't know that Brian has been snorting coke for
weeks in order to sit in the corridor outside Justin's
hospital room all night, every night, watching the boy
as he sleeps. The scene where the two finally
reconcile and Justin attempts to assuage Brian's guilt
is among the best the show has filmed. Other
storylines -- like Michael's breakup with his doctor
boyfriend and Lindsay's decision to propose to Melanie
at her homophobic sister's wedding -- still feel like
they have been touched by the hand of Aaron Spelling,
but I hope that more scenes like the one between Brian
and Justin will find their way into the new season.
Many paragraphs ago, I started this essay with the
intent of discussing in detail which was "better," the
US or UK version of Queer as Folk. I seem
to have gotten sidetracked along the way; perhaps
being exposed to so many hours of shallow gay men,
from both sides of the Atlantic, has irritated me. I
am growing weary of waiting for a show to come along
that will embrace all aspects of the gay and lesbian
community, one that will make us out to be neither
demons nor demi-gods, but will represent us as people
with good and bad hair days like every one else. I
have no problem watching humpy, sweating men rolling
around on top of each other, but I will be truly
impressed with TV's progress when it gives us a gay
version of Family or Once and Again. As
groundbreaking as QAF has been in presenting
gay men and women as sexual beings, it should now take
the next daring step and present them as human beings.