Film

Where Have You Gone, Monsieur Hulot?

Jacques Tati

Persistent themes of Jacques Tati’s films were work and play, two forces in conflicting or complementary relationships, always inspiring creativity regardless of configuration.

The films of Jacques Tati have been part of the Criterion Collection for years, but the DVDs have gone out of print for periods of time. That Tati’s films would drift in and out of availability is consistent with the persona of his most famous creation, Monsieur Hulot, a man whose presence signifies various types of absence. In frame but out of place and out of time, Hulot shares many qualities with his creator. Tati is said to have died a “bitter man”, unappreciated in his place and time. The celebration of Tati in the decades since his death in 1982 includes recent home video releases by BFI and Studiocanal, culminating in Criterion’s The Complete Jacques Tati on DVD and Blu-ray. The box set contains reissues of Monsieur Hulot’s Holiday (1953), Mon Oncle (1958), PlayTime (1967), and Trafic (1971), as well as debut editions of Jour de fête (1949), Parade (1974), and several short films.

Tati’s first feature, Jour de fête, was shot in Sainte-Sévère-sur-Indre with an all-hands-on-deck spirit and included townspeople as actors. Tati was eager to improve on his earlier efforts in cinema, specifically short films that marked a significant change of form compared with the mime/music hall stylings of his early career as a performer. As a writer and the director and star of the film, Tati brought to his first major feature a sense of control that would become characteristic of his approach and arguably responsible for his career highs and lows.

The plots of Tati’s films were minimal, and Jour de fête is no exception. An event (the arrival of a traveling fair) and a character (a postman) are the engines that power the film. Tati’s themes, however, were potent enough to poke up through the slapstick; volleys that would stay aloft through decades of filmmaking. Jour de fête is about work that is never quite finished, including that related to life’s leisurely moments, which are, by contrast, fleeting. It’s also a film about progress that questions popular postwar conceptions of progress.

Jour de fête (1949)

In Jour de fête, animals are able to sense human folly and/or force humans to slow down. Tati’s “François” is a productive postman, but the chaos he creates counteracts his progress. He helps to erect a flagpole, but the story of the pole overtakes the fact of its implantation. Paint is never entirely dry. Letters are never entirely delivered. The motion picture show that functions as a main attraction of the fair allows Tati the director to comment in some way on the coming of sound to film -- a technological innovation Tati used to perfect the aims of silent film. In his book on Tati, writer David Bellos recounts that silent cinema comedy master Buster Keaton “reportedly said that Tati’s work with sound had carried on the true tradition of silent cinema.”

The motion picture show within the fair of Jour de fête also introduces another commentary on the theme of progress that compares and contrasts national approaches to service. “Yes, the Americans are turning postmen into acrobats,” boasts the newsreel that showcases the efficiency of the American postal service. François, who allows a goat to eat a telegram and who spends much of the film carrying around a busted tire, compares unfavorably to this impossible new American standard. His “American style” delivery in the film’s third act is one of frenzied speed. Suddenly, there’s no time to reflect on the job done (as with the flagpole of the first act). In the end, a child replaces him as the would-be postman. It’s a funny switcheroo, but also one that carries a slight caution of growing up too quickly.

In Monsieur Hulot’s Holiday, Tati has retired François and taken on Hulot, who is introduced to audiences while on vacation. This is to say Hulot is specifically not working, unlike the vacationers surrounding him. They remain connected to their labors and other distractions despite the gorgeous scenery of Saint-Marc-sur-Mer. The opening minutes of the film feature families in a mad rush to reach a destination. The speed with which they switch train platforms is impossibly fast, but Tati proves their movement with his directorial hand. Their movement is an evolution of a similar technique Tati used to speed François along in Jour de fête. The director would continue to focus on groups in motion throughout his filmography.

A frequently occurring interaction in Monsieur Hulot’s Holiday is that of other holidaymakers reacting to Hulot’s distracting or disrupting presence, or to different representations of the man himself. He is his car that makes too much noise. He is the wind that blows the sitting room into disarray. When Hulot passes by, anyone who takes their eyes off of a present activity to observe him returns to a ruined activity. His own luck with objects is no better. His suitcase and backpack antics are physical comedy reminiscent of Billy Bevan. He repeatedly fails to mount a horse. He splits a boat in half.

Again, however, this slapstick combines with technique and theme to raise the film to the highest ranks of comic film art. Two of the funniest and strangest moments in the film involve characters reduced to frozen objects. One of these scenes features a man, Schmutz, who is taking a family photograph when a business call intervenes. The family is left standing, posing for a picture that will never be taken. The second instance finds Hulot distracting an exercise instructor at the precise time the exercisers are all standing with knees bent. Their workout is suspended in some tendon-testing purgatory while Hulot commands the instructor's attention.

Monsieur Hulot’s Holiday (1953)

Tati also avoids the tendency of some silent and sound film comedians to extend a gag beyond its point of maximum effectiveness. Several times within the film, he cuts to another shot, action, or scene at the comedic apex of one joke or another. The most effective of these edits takes place within a tennis sequence that will be familiar to anyone who has seen Tati’s mime routines involving sports. There’s a short sequence of a girl whose polite conversation with others is cruelly repaid with a tennis ball’s direct hit to the head. There is no doubt Tati could have gotten more laughs out of the scene, but he lets the impact and immediate falling action determine the timing of the cut and then he’s quickly on to the next routine.

Throughout, Tati frames activities, days, and nights with more contemplative views of the setting that invite deeper thought about why some people cannot turn off the busyness and seriousness while away on vacation. Schmutz is too concerned for his business to enjoy the sea. A young man (the sort that will populate the films of Richard Linklater) also misses out by using his time at the beach to criticize the progress of the bourgeoisie. Tati called Hulot “shy” and “sweet,” but the irate vacationers inconvenienced by his loud jazz music and explosive fireworks would characterize him as anything but. The truth is that he’s simply incompatible. To borrow a quotation from Brian Wilson and Tony Asher, Hulot “just wasn’t made for these times.”

Monsieur Hulot’s Holiday offers the zaniness of Hulot sharing a single common location with others. However, Tati’s next film Mon oncle sees Hulot in his little space on the fringe of a disappearing way of life before letting him loose among his family members within modern, suburbanized, domestic, and industrial work spaces. He’s not lost, but he is ill-equipped, like an interplanetary traveler trying to survive a hostile atmosphere. His only ally is a child.

The distance between Hulot and the Arpel family (his sister, her husband, and their child Gérard) is marked by decay. Hulot’s home is awkward, but its pulse is warm. The place and its people move to the beat of tradition. Yet he is in a district that will soon be overtaken by the construction and a newer, ostensibly better way of living. Tati associates the period of renovation with images like dogs eating trash. The results, like modern houses and structures, do not seem to justify the costs of modernity.

Mr. and Mrs. Arpel are adherents of this new way of living. Mrs. Arpel, in particular, never tires of showing off her home and its bells and whistles. The most frequently occurring sight gag in the film is a fish fountain that spews blue water into the air. Mrs. Arpel reveals her judgment of the social status of her guests by her selective activation of the fountain. Concerning the house, her mantra is, “It’s very practical. Everything’s connected.” Given Hulot’s penchant for causing chaos, his introduction into an environment in which everything is connected creates the possibility that he’ll bring the whole house down. His encounter with the fish fountain creates a series of domestic catastrophes.

Tati styles much of the Arpel’s world at home and at work (Mr. Arpel’s plastics manufacturing factory) as being drained of color or infused with unnatural color. The presentation of factory and office settings could nearly be mistaken for black and white photography, were it not for a few sources of chrominance like skin tones. Because of the film’s attention to industrial alienation, sections of Mon oncle play like a comedic variation on Fritz Lang’s Metropolis.

Hulot’s visit to his family and short tenure as an employee of the factory are also memorable for their unforgiving soundscapes. The factory and the kitchen assault one’s sense of hearing. A classic routine from the film finds Hulot in the kitchen, testing its state of the art appliances. He finds out that even in a futuristic kitchen, sometimes a glass is just a glass.

Despite his failure to fit in with the adult worlds of the Arpels, Hulot is a hero of sorts to young Gérard. Mon oncle is not a dramatic film. But its scenario of a father resenting his son’s attachment to another father figure (in this case, Gérard’s affection for his uncle Hulot) does inject the film with the appearance of a dramatic plot. It also sets up a bit of momentary but moving father-son bonding at the film’s conclusion.

Gérard and his friends escape to the messier part of the city, where the dogs run as they wish and there’s still dust to kick around. Whereas Gérard looks imprisoned in his modern home with his parents’ ridiculous affectations, he is free and happy outside of the suburbs. A game involving whistling at passersby to distract them and force an encounter with a lamppost is particularly characteristic of Tati’s humor. Tati was known to come up with script ideas by observing the behavior of everyday people. The lamppost routine is a game of observation. Its repetitions and variations within the plot of Mon oncle are numerous and every single one earns a laugh.

Mon Oncle (1958)

Once Upon a Time … “Mon oncle”, a documentary included in the supplementary features on the disc, features interviews and footage that illuminate the complexities of Hulot. One point of discussion is that though Hulot is the title or central character of these films, he remains indistinct. His face is often obscured. Another observation is that his own solitary life is rather sad or unhealthy in some respects, which is at odds with the his comedic function when in the presence of others.

The most interesting theory explored in the documentary is the idea of Hulot is a sort of angel. This idea seems true to some extent, though Tati himself cautioned against forcing the comparison. There is evidence of this angel theory in Mon oncle, as Hulot is present in a crucial manner in the life of young Gérard, and yet otherwise incompatible with his environment. He’s unable to share in the privileges and the position of most of the adults around him.

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