Chadwick lives in New York City and teaches Music History and Theory at The City College of New York. He earned his doctorate in Musicology at Columbia University. He has given papers on topics ranging from 12th Century lament to Duke Ellington and early radio to the use of Wagner's music in Bugs Bunny cartoons. He has published in scholarly journals on the music of John Cage, Richard Strauss, and Wolfgang Amadeus Mozart. He has taught courses on music history, the history of rock, and the history of jazz at the University of Maryland, College Park, and Columbia University.
One way to understand the form of Walther Ruttmann's Berlin, Symphony of a Great City, is to see it as producing states of flow that reinforce a flat ontology among humans, animals, machines, buildings, bodies of water, etc.
Chekhov is engaging with an underlying, rumbling, non-event that pervades life and yet is nearly always blithely ignored. His stories move us in their ability to excavate this subterranean, haunting static that informs all experience.
There's a rotten core at the center of Lubitsch's Heaven Can Wait. No matter how engaging I find Haskell and Sariss's enchantment with the film, I cannot accede to their critical adulation of it and of Henry.
Resnais's approach to direction is similar to Montaigne's approach to the essay: sticking to concrete fact and recognizable example, the viewer/reader is transported with unexpected celerity to the far reaches of abstraction.
The Father is the wielder of profuse potency but it can only be maintained through distance and the renunciation of understanding, the willingness to embrace the mystery without examining it. But, necessarily, the child must penetrate that veil.
Mitchell B. Merback exploits the cryptic nature of Albrecht Dürer's Melencolia I in order to encourage deeper speculation into one's self and the manner in which one engages with the world through the oft-misunderstood condition of melancholy.