Imagine this: Michael Cimino, fresh off five Academy Awards (including Best Picture and Best Director) and the next big “thing” fails to complete the filming of Heaven’s Gate (1980) and stops making movies, all because he couldn’t handle the pressure of following up on not only the movie he needed to make, but the movie America needed him to make: The Deer Hunter (1978).
Discussion would forever boil down to what masterpieces we were robbed from seeing, how a too-sensitive soul could not stand up to the pressures and pettiness of Hollywood, and so on. Bonus scenario: if Heaven’s Gate were only half-finished when he stopped directing, scholars would write dissertations about whether the next Citizen Kane (1942) got sabotaged, or was never meant to be, or too impossibly perfect to reach completion.
Instead, of course, Heaven’s Gate was finished and, due to its underwhelming commercial and critical reception, so was Cimino.
Over the top? Well, so was Cimino. I mean, have you seen Heaven’s Gate? Or even, dare we go there, The Deer Hunter?
In truth, Cimino’s The Deer Hunter has not aged as well as its younger brother, Francis Ford Coppola’s Apocalypse Now (1979), but there are many legitimate reasons for this. Apocalypse Now was always imperfect, and, in ways no one could have anticipated; its very messiness, inscrutability, and shoehorned ending only gain stature as the perfect metaphor for the imperfect fiasco that was Vietnam.
If Dostoyevsky had written about Vietnam it might have been a lot like Apocalypse Now; The Deer Hunter, on the other hand, is possibly the most Tolstoyesque American movie ever made.
The Deer Hunter was a novel on the screen, with plotting, tonal shifts, character studies, and a conclusion that, while equally rushed in its way — including the unforgivable kitsch of the crew singing “God Bless America” at the finalé, which is like being bludgeoned with a star-spangled sledgehammer — tries to tell it straight, illustrating not only the senselessness of what went on over there, but the horror of what happened to the people “lucky” enough to make it back here.
Certainly, Coming Home (also from 1978) had similar designs and was also a necessary turd in the punch bowl for anyone opining that we all needed to just move on. But compared to The Deer Hunter, Coming Home was a novella, or a short story; its scope was narrow and effective for keeping things focused, even if it gets a little fluffy toward the end.
It’s also interesting to consider how the respective films reflect the director’s drug of choice: Coming Home, by the time it’s over, is like taking a steam bath in an opium den; Apocalypse Now rips out of the gate on a cocaine rush, settles into an uneasy acid trip and, by the end, is a whole cocktail of uppers, downers, hash and whiskey — the pharmacological equivalent of whatever was happening, in real time, inside Dennis Hopper’s head.
The Deer Hunter, by contrast, is from an older school: its shot-and-a-beer sensibility is ideally suited for the steel town locale. It’s even old fashioned in its way: the aftermath (a separate war unto itself) was one long hangover, filled with regret, recrimination, and self-loathing. Redemption, too. It also, at times, suffers from the weird mix of self-consciousness (that wedding scene could easily have been cut in half and, with a lesser director calling the shots, it should have been) and shed inhibitions. Was it too many Rolling Rocks that convinced Cimino the aforementioned “God Bless America” singalong was not only a wise, but necessary, decision?
So if The Deer Hunter has not aged as well as most folks in 1978 would have anticipated, its fatal flaw was being, for both better and worse, as perfect as it could have been at the time. There probably wasn’t an American film with such recalcitrant confidence and stunning results, however indulgent, made until There Will Be Blood (2008). Both films have the modest aim of explaining everything, and using one event (Vietnam, the oil industry) to elucidate the tragedies inherent in America’s tendency to overreach, due to greed and inexorable recklessness.
Of course, The Deer Hunter must be celebrated for what it got so right, and while even the best scenes in Apocalypse Now have that quirky genius of lightning captured in a bottle of “33” — kind of like Hunter S. Thompson at the top of his game — Cimino’s masterpiece has a formal elegance, its ambition never overshadowed by its pretensions or showboating. For a study in contrast, consider Platoon (1987) which, while incredible and important for its time, can hardly be watched today without sensing Oliver Stone’s sweaty, self-satisfied mug in every other frame.
It’s regrettable that the movie is best or most often remembered for the gruesome Russian roulette scenes. Those moments were perhaps necessary for anyone delusional enough to think this, or any war, is a reductive contest of good guys shooting bad guys and vice versa (itself a horrific enough scenario to warrant unlimited empathy and funds to assist veterans of these affairs). Even as metaphor, the idea of brothers in arms holding guns to their heads is as eloquent in its insanity as, say, the surreal depravity of a white Alpha male blasting Wagner as he blithely massacres a village of men, women and children: all before breaking out the surfboards.
Again, The Deer Hunter does get war, including the lead up and load out, definitively in its sights, but it manages to also nail the beautiful, if banal simplicity of working class existence: the honesty of that industrious lifestyle, sculpted and fueled by sweat and pitchers of beer.
It takes only one succinct, devastating scene to demonstrate a screenplay worth of suffering in the relationship between Meryl Streep and her used-up and spit out old man. It skillfully captures the way men bond (shooting pool, “Can’t Take My Eyes Off You”) and fight (“This is This!”). It subtly conveys how alcohol enables dudes to express vulnerability (“I love this fuckin’ place!”).
There’s comic relief, with the immigrant mother browbeating (and beating) her son on the afternoon of his wedding. There are layers of meaning within the insinuation that the bride’s growing belly might not be courtesy of her husband. Then there’s everything about Stan (Jon Cazale): his character, the type of complicated coward everyone has met, and everything about Jon Cazale, whom everyone on set knew was dying while they filmed.
As a movie rightly celebrated for its epic scale and achievement, The Deer Hunter boasts a series of immaculate scenes which, when isolated, deftly encapsulate the whole in miniature, while standing on their own as iconic moments in cinema.
Certainly it’s a tad heavy-handed, but the agitated vet stumbling into the wedding reception foreshadows much that the giddy groomsmen don’t understand, but will. “Fuck it,” he repeats, unwilling to shake hands or even look at the young men he knows (and we know) are about to grow up in an abrupt and ugly fashion.
Flash forward to the first post-war reunion between Michael (De Niro) and Steven (John Savage). Michael, full of obligatory bravado and reassurance, smiles at his wheelchair-bound friend and says “We made it”, then leans in for the hug as the smile — and façade — disappears and he repeats, a forceful whisper, “We made it.” Or, the close-up on Michael who, after skipping his homecoming party, paces in a hotel room, doing everything he can to keep himself intact.
Yet, while certain scenes from the wedding, Vietnam, and in the woods will endure as classics, it’s one of the quieter sequences that packs, quite possibly, the most concentrated punch. Back from a successful hunt, the men have squeezed every morsel of joy out of their final hours before shipping off. Finally, more beers are opened, and a friend not headed to Vietnam (George Dzundza) sits down at the piano. As the others gradually recognize the tune being played (Chopin’s Nocturne #6 in G Minor), the merriment ceases and they pause, reflecting.
In a book, there’d be little choice but to tell; Cimino and the actors are able to show, without words, things both obvious and implied. They stare at each other lovingly, appreciating all that’s brought them to this moment but no longer able to ignore the ways so much is soon to change, and none of it for the better. The scene’s already indelible, but the way Dzundza looks at Cazale (who was about to succumb to cancer in real life) after the last note is played is the kind of perfection that can’t be planned; it’s the rarest instance of life and art imitating each other in the service of reconciliation.
In the end it’s this, along with several other subdued moments, that illustrate innocence not merely lost, but obliterated. It’s ultimately the story of decent men from an increasingly forgotten time and environment, and they, of course, represent the many thousands of men from similar places. They all went off to represent a cause they couldn’t fathom, and those that came back faced a different world that in turn couldn’t, and wouldn’t, understand them.
It’s for telling their story, and putting names and faces on uncomfortable statistics (the dead, the crippled, the suicides) that make The Deer Hunter a different, and better, kind of Vietnam movie. It’s a war story, but it’s also a human story. The Deer Hunter is the type of film that, once seen, is capable of creating the right kind of change. It’s for this, above all, that Cimino should be remembered and celebrated.