The Favourite Yorgos Lanthimos

‘The Favourite’ Plays with History and Emotional Impulsivity

Stylistically risqué, The Favourite relates to a certain type of subversive British cinema from filmmakers such as Peter Greenaway, although it is not an imitation.

The Favourite
Yorgos Lanthimos
Fox Searchlight
21 Dec 2018 (US) / 1 Jan 2019 (UK)

In Yorgos Lanthimos’ The Favourite (2018), history is not treated casually but rather as a malleable metal that can be shaped into a given form. In an interview for the DVD supplementary feature The Favourite: Unstitching the Costume Drama, Lanthimos explains, “We were inspired by real people and parts of history, but we completely reimagined everything.”

Meanwhile, co-writer and producer Deborah Davis’s words suggest less a desire to reimagine and more a dictatorial approach. “I think history can really slow you down, and we didn’t want to tell the history of this period; we wanted to tell this story about these three women,” she explains. “So the history sort of came along for the ride, and where it was useful to us it stayed, and where it wasn’t useful to us we sort of let it go.”

In 18th-century England, Lady Sarah (Rachel Weisz) governs for her close childhood friend, the ill, frail, and short-tempered Queen Anne (Olivia Colman). When new servant Abigail (Emma Stone) arrives, she is taken under her cousin Sarah’s wing. Her Ambitions to return to her aristocratic roots provoke a rivalry for the Queen’s favour.

Cinema has the potential to forge cultural and historical perspectives that, in the less curious spectator, leave the truth buried or distorted. While the act of reimagining history is Lanthimos, Davis, and co-writer Tony McNamara’s prerogative, it will inherently cast a permanent impression of these three women in the minds of the audience. One should ask whether there is any harm in Olivia Colman coming to mind when we first hear this monarch’s name?

Regardless of the answer, we should be attentive to the way we see, think, or associate through cinema, and more specifically on the issue of the appropriation of identity, in this case of real or once living persons through art. But then, are we not a culture of appropriation? One need only think of cinematic adaptations of literary works, or of foreign language films appropriated by English-language cinema. With this in mind, should it be surprising that we even appropriate our own history?

The Favourite leaves the viewer with a lingering question: Why not use these characters and the historical events as a basis for a fictional history, with the names changed? On one level, it is a disingenuous piece of filmmaking that, while captivating, takes liberties with real people and historical events. This infers a lack of courage, of not letting go as Davis suggests, not even a mutual holding of hands. Instead, the storytellers are holding the hand of history, if you will, out of a fear of finding themselves lost.

An inherent characteristic of the period drama is the look and feel of the time, which is a character in and of itself. Yet Lanthimos and cinematographer Robbie Ryan’s deliberate use of the camera, specifically the recurring, distorting fisheye lens, reinforces this impression of not only being at play with history, but also of peering into the past to create Art.

Further still, the insertion of intertitles structures the film as a series of chapters that ensure the authorial presence is a recurring one, and certain musical melodies, seemingly strategically placed to emphasise the drama, only deepen the awareness of the storytellers at play. This inherently creates an interesting juxtaposition, in which our experience of the film operates on two parallel levels: an emotional suspension of disbelief alongside a cognitive self-awareness.

The effectiveness of The Favourite lies in the conflict it sparks between these two, specifically between our emotional sympathy and cognitive reasoning. At a critical moment, Lucy remarks to Abigail about her willingness to see her husband fall on the frontline of a war she supports politically. In keeping with her sentiment, a lesson to her younger cousin, each woman in their rivalry for the Queen’s favour must accept the risk of disaster. It is not a condition we, the audience, necessarily accept, either as emotional witnesses or participants of the drama. If the court’s favour changes like the wind changes direction, as the leader of the political opposition, Harley (Nicholas Hoult) warns Abigail, then so do our spectatorial sympathies.

Our understanding of narrative language is underwritten by an adversarial impulsivity, constructed around two archetypes: the protagonist and the antagonist. Just as Sarah refuses Abigail’s truce once the latter has regained her aristocratic status through a cunning ploy, we refuse to see them both as flawed. Rather, our sympathy shifts from Abigail to Sarah, as our ability to reason about the disappointment in the imperfection of the two women is impaired by our emotional impulses. Playfully, if not cunningly, an intimate and genuine warmth and vulnerability begin to be revealed beneath Sarah’s seemingly harsh exterior.

Meanwhile, beneath Abigail’s vulnerability and adamance in maintaining her ladylike qualities, harsher instincts are revealed, along with a naïvety about the Machiavellian games, both in winning favouritism and in recognizing its reality. Both Sarah and Abigail are studies of narcissism, and what complicates or muddies the perspective of their drama is that, in essence, we retreat from cruelty and from those with the greater propensity to hurt, which underlies The Favourite as an emotionally and intellectually satisfying experience.

Colman, Weisz, and Stone are perfectly cast, playing off one another with melodic perfection. While in the drama, Weisz and Stone orbit Anne’s gravitational pull as monarch; in the film, Colman and Stone orbit Weisz. It offers a series of confirmations about the actors – Colman and Weisz’s status as leading English actors, and for Stone, a diversity to her onscreen persona that confirms her status as a leading American actor.

Credit to the impression these actors make, however, must be attributed in part to the writing, which controls the extent to which the characters reveal themselves, either verbally or through action. Davis and McNamara do not overwrite, preserving an emotional communication in which we discern through the unspoken. This is hinted at subtly for example, in a moment when Sarah remarks to Abigail, “You think you’ve won.”

It is a telling line, but one that is emphasised through the observation of actions, requiring the audience to feel it to receive the intent of the storyteller’s voice. There is something beautiful or pleasing in filmmaking when moments are set up so that no words need be exchanged, yet we subtly feel that moment. We sense, emotionally and mentally, how it speaks to the themes and ideas, or the interpersonal dynamics of the film, which then gives the performances longevity – a mystery or distance that draws us more deeply into the characters because they remain partly concealed from us.

Stylistically risqué, The Favourite aligns with a particular type of subversive British cinema, such as that of Peter Greenaway, though it is not an imitation. Nor is it overtly sexually provocative. Indeed, it is provocative through language more than its few tame scenes of sex and nudity. In these politically-charged Brexit days, as Britain risks alienating Europe and deepening the Americanisation of our culture (which is the more significant threat to our independence), a British period piece directed by a Greek filmmaker with shades of subversive British filmmaking tradition makes a statement.

Whether intentional or not, The Favourite lends itself as a means of bringing us closer to European arthouse cinema and our cultural ties with the continent, in a period when the Right seeks to alienate and promote individualism in response to the European community.

The Favourite is available now on Digital Download, Blu-ray, DVD, and VOD.

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