With Aquinas and the Market, economist and theologian Mary L. Hirschfeld begins a necessary conversation between economic and theological sectors, in the academy and, one hopes, outside the ivory towers and seminaries, to calculate our ultimate worth.
Chekhov is engaging with an underlying, rumbling, non-event that pervades life and yet is nearly always blithely ignored. His stories move us in their ability to excavate this subterranean, haunting static that informs all experience.
The Father is the wielder of profuse potency but it can only be maintained through distance and the renunciation of understanding, the willingness to embrace the mystery without examining it. But, necessarily, the child must penetrate that veil.
What does it mean, ontologically and narratively, when the seeming finality of death disappears from our stories? What does it mean when our stories and our characters, unlike our lives, refuse to come to an end?